Manipulate the detail.
A six can mean many things. Knowing the sign of a day, a year or a person is not a fixed formula that is applied and determines in its entirety the meaning of what it is applied to, but rather it is a living entity with which we can relate and obtain certain favors as a benefit of the relationship. So we can apply the energy for different things, and among them you can choose the ones that are very good. We do that every day and we will do that today.
It seems that it does not matter but maintaining attention to detail is knowing the complete function, and no one can tell it better than the Wak'ib Aaj, the six lord. As a numeral, six tells us about rhythm, balance, constancy, symmetry and geometry; balance and health. Embodied in a gator gar, or a lizard by default, we imagine a certain clumsiness, and we see it in the natives where this numeral is very present.
Like all nawals or tonals, each one will present a certain dialectic and dualisms that can manifest towards one or the other polarity, depending on the day and the choice. Today I will recommend that we pay attention to the detail of everything we do, observing how crucial it is for the proper functioning of the whole. We will still stumble, and this is the grace in the lizard's clumsiness. Have you ever seen a video of a crocodile pulling a completely bad move?
Knowing how to have the rhythm, maintaining balance is something that happens when we continue forward despite the setbacks. In the slip the skier is born and the feat is performed. Trust is basic, and for it, repetition.
We live in a world where instead of polishing ourselves, we complain about the level of sandpaper we were given. The grit of the sandpaper matters, but it is not compared to sanding or not sanding. Polishing is sanding in detail, taking it to the end, making it shiny.
When we push and dance with confidence and in detail, despite living in times of civilizational flight (rogue state)—sliding down the economic slide, suffering the total expropriation of assets by the technocratic elite—we manage to highlight the grandeur of our doing and our being, being even more beautiful and grandiose when we find ourselves entangled in unforeseen events.
Not satisfied with this, the nawal wants to share another message about the duality in the concept of "manipulation". Further towards the area of Kaan, the snake; the snake charmer, Aaj, knows that there are two ways to intervene in reality. One is by anticipating what is going to happen, that is, prophylactically. This way, like all, has its benefits and vices. The vice of acting like this is that we end up somehow manipulating reality, accommodating it to how we believe it is going to be, and that is not necessarily the best way.
The other way to intervene in reality is passively, avoiding falling into "the first one always gets more loaded" and letting something force us to act. Many times this is more honest. We do not go ahead and want it to happen this way or that way, to control, and we prefer that things move forward on their own. But it turns out that many times they don't. No matter where you lean, manipulation exists, so we cannot completely stigmatize it as bad. We cannot condemn those who wanted to do something and made mistakes in their prospecting, had leadership and involved others in them, as long as they had the common good in mind. Undesirable manipulation is only that which seeks one's own advantage, which, even if achieved, is never completely advantageous.
At the same time, whoever undertakes things and does not take care of the details, does not seek a happy ending, ends up involving others in manipulations that are not so fruitful, and hence also undesirable. Someone will always have to take the first step and determine what is going to be done and when. The idea described here is over-simplistic but conveys the essence. As in all art, it is in balance and today's nawal can dare to act with it. Will you learn something from him?
Manipulate the detail.
A six can mean many things. Knowing the sign of a day, a year or a person is not a fixed formula that is applied and determines in its entirety the meaning of what it is applied to, but rather it is a living entity with which we can relate and obtain certain favors as a benefit of the relationship. So we can apply the energy for different things, and among them you can choose the ones that are very good. We do that every day and we will do that today.
It seems that it does not matter but maintaining attention to detail is knowing the complete function, and no one can tell it better than the Wak'ib Aaj, the six lord. As a numeral, six tells us about rhythm, balance, constancy, symmetry and geometry; balance and health. Embodied in a gator gar, or a lizard by default, we imagine a certain clumsiness, and we see it in the natives where this numeral is very present.
Like all nawals or tonals, each one will present a certain dialectic and dualisms that can manifest towards one or the other polarity, depending on the day and the choice. Today I will recommend that we pay attention to the detail of everything we do, observing how crucial it is for the proper functioning of the whole. We will still stumble, and this is the grace in the lizard's clumsiness. Have you ever seen a video of a crocodile pulling a completely bad move?
Knowing how to have the rhythm, maintaining balance is something that happens when we continue forward despite the setbacks. In the slip the skier is born and the feat is performed. Trust is basic, and for it, repetition.
We live in a world where instead of polishing ourselves, we complain about the level of sandpaper we were given. The grit of the sandpaper matters, but it is not compared to sanding or not sanding. Polishing is sanding in detail, taking it to the end, making it shiny.
When we push and dance with confidence and in detail, despite living in times of civilizational flight (rogue state)—sliding down the economic slide, suffering the total expropriation of assets by the technocratic elite—we manage to highlight the grandeur of our doing and our being, being even more beautiful and grandiose when we find ourselves entangled in unforeseen events.
Not satisfied with this, the nawal wants to share another message about the duality in the concept of "manipulation". Further towards the area of Kaan, the snake; the snake charmer, Aaj, knows that there are two ways to intervene in reality. One is by anticipating what is going to happen, that is, prophylactically. This way, like all, has its benefits and vices. The vice of acting like this is that we end up somehow manipulating reality, accommodating it to how we believe it is going to be, and that is not necessarily the best way.
The other way to intervene in reality is passively, avoiding falling into "the first one always gets more loaded" and letting something force us to act. Many times this is more honest. We do not go ahead and want it to happen this way or that way, to control, and we prefer that things move forward on their own. But it turns out that many times they don't. No matter where you lean, manipulation exists, so we cannot completely stigmatize it as bad. We cannot condemn those who wanted to do something and made mistakes in their prospecting, had leadership and involved others in them, as long as they had the common good in mind. Undesirable manipulation is only that which seeks one's own advantage, which, even if achieved, is never completely advantageous.
At the same time, whoever undertakes things and does not take care of the details, does not seek a happy ending, ends up involving others in manipulations that are not so fruitful, and hence also undesirable. Someone will always have to take the first step and determine what is going to be done and when. The idea described here is over-simplistic but conveys the essence. As in all art, it is in balance and today's nawal can dare to act with it. Will you learn something from him?
