Círculo de palabra
6 Aaj
Citando a Julian Katari del 30/04/2025, 4:44 pm
True ego
If you take the Toltec training course, you will learn about personal importance, and how this specific trait in our psyche leads to the loss of power and vital energy for us, thus, we train to avoid it. Today then invites us into the exercise of decoupling personal importance with ego, meaning we need to identify what our true ego is and explore its importance. Elements like self image, self worth, pride and self caring can be detached from the idea of self importance. We are not more important than anyone or anything, yet we are valuable and we can be proud about our accomplishments and feats. Our emotional mammalian level needs to feel valued, we need to feel we are important even if we understand that we are not MORE important than someone else.
To empower, heal and restore our true healthy ego, we need to understand the false ego, or what I sometimes call the stupid ego. That's the self-deceiving mind that instead of wanting to know how bad and lost we are, it creates things to feel empowered. Superficiality and so many other traits, can you describe them? In this exploration of the true and false egos, I came to realize that we are in a stage in our time and space where we are going to have difficulty restoring a completely healthy true ego. We can't feel completely good whilst our neighbors are burying themselves in so many layers of psychic and material shit. Our bodies irradiated by a control grid cannot feel good, we can't be fully proud and happy about where we are right now. Very delicately we need to treat this and empower our true ego by choosing a path that will shift this situation eventually, and start believing that we can fix it. Catherine Austin Fitts in her last interview with Tucker Carlson said that the biggest psy-op today is making the population believe that they are in a hopeless situation. Do you believe that? Then they are still fucking your brain.
Our true egos once we are on the right path will then grow to a much better state of feeling good and being healthy. They won't be completely there, they will be much better, but then this getting completely there goal will appear. We need this goal, we need to strive for it. It's what we are here for.
True ego
If you take the Toltec training course, you will learn about personal importance, and how this specific trait in our psyche leads to the loss of power and vital energy for us, thus, we train to avoid it. Today then invites us into the exercise of decoupling personal importance with ego, meaning we need to identify what our true ego is and explore its importance. Elements like self image, self worth, pride and self caring can be detached from the idea of self importance. We are not more important than anyone or anything, yet we are valuable and we can be proud about our accomplishments and feats. Our emotional mammalian level needs to feel valued, we need to feel we are important even if we understand that we are not MORE important than someone else.
To empower, heal and restore our true healthy ego, we need to understand the false ego, or what I sometimes call the stupid ego. That's the self-deceiving mind that instead of wanting to know how bad and lost we are, it creates things to feel empowered. Superficiality and so many other traits, can you describe them? In this exploration of the true and false egos, I came to realize that we are in a stage in our time and space where we are going to have difficulty restoring a completely healthy true ego. We can't feel completely good whilst our neighbors are burying themselves in so many layers of psychic and material shit. Our bodies irradiated by a control grid cannot feel good, we can't be fully proud and happy about where we are right now. Very delicately we need to treat this and empower our true ego by choosing a path that will shift this situation eventually, and start believing that we can fix it. Catherine Austin Fitts in her last interview with Tucker Carlson said that the biggest psy-op today is making the population believe that they are in a hopeless situation. Do you believe that? Then they are still fucking your brain.
Our true egos once we are on the right path will then grow to a much better state of feeling good and being healthy. They won't be completely there, they will be much better, but then this getting completely there goal will appear. We need this goal, we need to strive for it. It's what we are here for.
Citando a Julian Katari del 15/01/2026, 2:07 amManipulate the detail.
A six can mean many things. Knowing the sign of a day, a year or a person is not a fixed formula that is applied and determines in its entirety the meaning of what it is applied to, but rather it is a living entity with which we can relate and obtain certain favors as a benefit of the relationship. So we can apply the energy for different things, and among them you can choose the ones that are very good. We do that every day and we will do that today.
It seems that it does not matter but maintaining attention to detail is knowing the complete function, and no one can tell it better than the Wak'ib Aaj, the six lord. As a numeral, six tells us about rhythm, balance, constancy, symmetry and geometry; balance and health. Embodied in a gator gar, or a lizard by default, we imagine a certain clumsiness, and we see it in the natives where this numeral is very present.
Like all nawals or tonals, each one will present a certain dialectic and dualisms that can manifest towards one or the other polarity, depending on the day and the choice. Today I will recommend that we pay attention to the detail of everything we do, observing how crucial it is for the proper functioning of the whole. We will still stumble, and this is the grace in the lizard's clumsiness. Have you ever seen a video of a crocodile pulling a completely bad move?
Knowing how to have the rhythm, maintaining balance is something that happens when we continue forward despite the setbacks. In the slip the skier is born and the feat is performed. Trust is basic, and for it, repetition.
We live in a world where instead of polishing ourselves, we complain about the level of sandpaper we were given. The grit of the sandpaper matters, but it is not compared to sanding or not sanding. Polishing is sanding in detail, taking it to the end, making it shiny.
When we push and dance with confidence and in detail, despite living in times of civilizational flight (rogue state)—sliding down the economic slide, suffering the total expropriation of assets by the technocratic elite—we manage to highlight the grandeur of our doing and our being, being even more beautiful and grandiose when we find ourselves entangled in unforeseen events.
Not satisfied with this, the nawal wants to share another message about the duality in the concept of "manipulation". Further towards the area of Kaan, the snake; the snake charmer, Aaj, knows that there are two ways to intervene in reality. One is by anticipating what is going to happen, that is, prophylactically. This way, like all, has its benefits and vices. The vice of acting like this is that we end up somehow manipulating reality, accommodating it to how we believe it is going to be, and that is not necessarily the best way.
The other way to intervene in reality is passively, avoiding falling into "the first one always gets more loaded" and letting something force us to act. Many times this is more honest. We do not go ahead and want it to happen this way or that way, to control, and we prefer that things move forward on their own. But it turns out that many times they don't. No matter where you lean, manipulation exists, so we cannot completely stigmatize it as bad. We cannot condemn those who wanted to do something and made mistakes in their prospecting, had leadership and involved others in them, as long as they had the common good in mind. Undesirable manipulation is only that which seeks one's own advantage, which, even if achieved, is never completely advantageous.
At the same time, whoever undertakes things and does not take care of the details, does not seek a happy ending, ends up involving others in manipulations that are not so fruitful, and hence also undesirable. Someone will always have to take the first step and determine what is going to be done and when. The idea described here is over-simplistic but conveys the essence. As in all art, it is in balance and today's nawal can dare to act with it. Will you learn something from him?
Manipulate the detail.
A six can mean many things. Knowing the sign of a day, a year or a person is not a fixed formula that is applied and determines in its entirety the meaning of what it is applied to, but rather it is a living entity with which we can relate and obtain certain favors as a benefit of the relationship. So we can apply the energy for different things, and among them you can choose the ones that are very good. We do that every day and we will do that today.
It seems that it does not matter but maintaining attention to detail is knowing the complete function, and no one can tell it better than the Wak'ib Aaj, the six lord. As a numeral, six tells us about rhythm, balance, constancy, symmetry and geometry; balance and health. Embodied in a gator gar, or a lizard by default, we imagine a certain clumsiness, and we see it in the natives where this numeral is very present.
Like all nawals or tonals, each one will present a certain dialectic and dualisms that can manifest towards one or the other polarity, depending on the day and the choice. Today I will recommend that we pay attention to the detail of everything we do, observing how crucial it is for the proper functioning of the whole. We will still stumble, and this is the grace in the lizard's clumsiness. Have you ever seen a video of a crocodile pulling a completely bad move?
Knowing how to have the rhythm, maintaining balance is something that happens when we continue forward despite the setbacks. In the slip the skier is born and the feat is performed. Trust is basic, and for it, repetition.
We live in a world where instead of polishing ourselves, we complain about the level of sandpaper we were given. The grit of the sandpaper matters, but it is not compared to sanding or not sanding. Polishing is sanding in detail, taking it to the end, making it shiny.
When we push and dance with confidence and in detail, despite living in times of civilizational flight (rogue state)—sliding down the economic slide, suffering the total expropriation of assets by the technocratic elite—we manage to highlight the grandeur of our doing and our being, being even more beautiful and grandiose when we find ourselves entangled in unforeseen events.
Not satisfied with this, the nawal wants to share another message about the duality in the concept of "manipulation". Further towards the area of Kaan, the snake; the snake charmer, Aaj, knows that there are two ways to intervene in reality. One is by anticipating what is going to happen, that is, prophylactically. This way, like all, has its benefits and vices. The vice of acting like this is that we end up somehow manipulating reality, accommodating it to how we believe it is going to be, and that is not necessarily the best way.
The other way to intervene in reality is passively, avoiding falling into "the first one always gets more loaded" and letting something force us to act. Many times this is more honest. We do not go ahead and want it to happen this way or that way, to control, and we prefer that things move forward on their own. But it turns out that many times they don't. No matter where you lean, manipulation exists, so we cannot completely stigmatize it as bad. We cannot condemn those who wanted to do something and made mistakes in their prospecting, had leadership and involved others in them, as long as they had the common good in mind. Undesirable manipulation is only that which seeks one's own advantage, which, even if achieved, is never completely advantageous.
At the same time, whoever undertakes things and does not take care of the details, does not seek a happy ending, ends up involving others in manipulations that are not so fruitful, and hence also undesirable. Someone will always have to take the first step and determine what is going to be done and when. The idea described here is over-simplistic but conveys the essence. As in all art, it is in balance and today's nawal can dare to act with it. Will you learn something from him?
Citando a Julian Katari del 02/10/2026, 2:54 pmRight.
Plants employ a vast array of techniques to succeed in their development. Some grow lightweight bark that enables them to shoot up fast and straight, winning the race against neighboring foliage to reach the sun. Others sprout sharp spines so that vines and potential parasites cannot cling to or devour them. For humans, the dynamics of nature could offer a similar blueprint. Yet, we are not currently playing the game of organic life. We are trapped in the game of a dehumanized civilization, where the few known paths to achieving a stable or prosperous existence—especially for those not born into wealth—require either strict obedience and submission (the art of following rules taught in schools) or the calculated development of malice and a willingness to abandon what is correct, just, and right.
This is precisely where many will walk away from these readings—or never find them in the first place—because these insights are grounded in the wisdom of life, not in the metrics of success defined by the man-made matrix. Today's nawal introduces a sweet, unique nutrient upon which our inner seed must base its survival technique: being right. This is the exact nutrient that the overgrown, interdimensional parasites occupying most of humanity and our collapsing civilization are hunting for, leaving us to discover whether they seek it for food or because it threatens to destroy their rampant weed of evil.
Two thousand years ago, a man brought us these exact teachings, only for his words to be captured and weaponized against us. We continue to keep time with the very nails that bind us to the image of a dead man and a hyper-active web of nothingness, crowned today by fancy algorithms and digital calculators. Once again, this reading and this nawal serve us with true, living sap—guidance you can choose to feed upon as a technique to grow out of the matrix's game and into the game of real life. Choosing this path means inviting the axes that will inevitably come swinging at you. It might not appear to be the most advantageous play in the immediate game, but it turns out to be the only nutrient capable of feeding a plant meant to thrive in the realm of living truth.
The realm of death will eventually complete its decay, and when it does, those who chose to seek what is right, find the truth, and act out of principle—rather than for immediate advantage or temporary survival—will finally thrive, remaining untouched by the rot of a dying construct. Within this trecena sown by the Eagle, today’s 6 Aj invites us to scrutinize our actions: are they grounded in truth? Is what we are doing truly aligned with what is right, placing principle above immediate efficiency or easy compromise? It is far better to die standing on your feet than to live on your knees.
The Cane / The Cornstalk / The Home / Staff of Authority (Aj / Ben) represents the sacred cornstalk, home, family, spinal column, moral authority, firmness, justice, and the vertical alignment between heaven and earth. It is the nawal of the leaders, the protectors, the guardians of lineage, and those who carry the inner backbone to maintain righteousness and cosmic order, though it can manifest as rigid dogmatism, stubbornness, authoritarianism, or domestic conflict if its unyielding strength becomes brittle or prideful. In its sixth position (Waqib'), it carries the organic, physical, and stabilizing frequency of the number six. Six represents physical laws, the materialization of spirit, dynamic balance, and the integration of our physical senses with internal truth.
To embody Six Aj is to master the physical stabilization of your moral authority. The vast ancestral synthesis and deep spirit connection realized in the previous shift have now condensed into the solid, upright cane of Aj, demanding that you use the organic frequency of six to physically stand in what is right. Sitting at the balanced, material threshold of the number six, this nawal does not tolerate spineless compromise, submission to corrupt systems, or selling your principles for temporary comfort. It demands that you pull your spiritual integrity straight down into your physical body, standing as an unyielding pillar of truth regardless of the axes swinging around you. Do not fear the collapse of the artificial world. Use the steady, vertical lens of the Cane today to root yourself in what is right, fortify your inner home, and embody the living law of principle over survival. The stalk of life is firm and balanced today; plant your feet, align your spine, and stand tall.
RESEARCH.
1. Aj (Highland Maya / K'iche')
The root Aj (pronounced Ah, historically written as Aj, A'j, or Ah) is a foundational noun-root and prefix across standard K'iche' and nuclear Mayan languages. It denotes the cornstalk, reed, cane, or home/household, while functioning as the primary agentive prefix for roles, origins, and professions.
Epigraphy & Morphological Structure
Aj (Root Noun): Cornstalk (Zea mays stem), green cane, reed (Phragmites australis), walking staff, or domestic pillar.
Aj- (Agentive Prefix): "He of...", "She of...", "Person belonging to..." or "Master/Practitioner of..." (e.g., Aj-q'ij = Daykeeper; Aj-tz'ib' = Scribe/Writer).
R-aj-aw / Ajaw: "Lord", "Ruler", or "Sovereign" (literally "He of the Voice/Command" or "Master of the Sacred Staff").
Aj-och / Och: "Tender green corn / Elote" or "the home hearth."
Core & Literal Meanings
The Standing Cornstalk (Aj): The tall, flexible yet resilient stalk that supports the growing ear of maize (ixim). It represents vertical alignment, physical firmness, and the agricultural backbone of Mesoamerican civilization.
The Reed / Staff of Authority (R-ab'aj Aj): The hollow cane cut to make staffs (báculos), flutes, and measuring rods. It symbolizes legitimate moral and political authority, justice, and leadership.
The Home and Family Lineage (Ja / Ochoch): In traditional K'iche' cosmology, Aj represents the home structure, the hearth, children, and domestic stability.
Uses in Everyday Speech (Common Language)
In daily K'iche' communication, Aj appears as both a physical material and an indispensable grammatical engine:
1. Material & Agriculture
Ri aj: "The cornstalk" or "the reed."
U-tza'm aj: "The top of the cane" or "tassel."
Ch'im / Aj-k'im: Cane thatch used for traditional roofing.
2. Agentive Grammatical Uses (Occupations & Origins)
Aj-paja: "He/She of the house" (family member or resident).
Aj-Xelaju': "Person from Quetzaltenango (Xelajú)."
Aj-chak: "Worker / Laborer" (chak = work).
Aj-kun: "Healer / Doctor" (kun = medicine).
Uses in Ceremonial, Esoteric, and Idiomatic Discourse (Not So Common / Specialized Language)
In Mayan timekeeping (Mayajep), ritual oratorical register, and lineage traditions:
1. Spiritual & Temporal Terminology
Waqib' Aj: "Six Aj" (the day frequency associated with stabilizing moral authority, home protection, and standing in truth).
Aj-q'ij: "Daykeeper / Priest of the Sun" (literally "Master of Time/Sun").
U-kutamil Aj: "The root/backbone of the stalk" (an idiom for moral fortitude or unbroken genealogical lineage).
2. Metaphorical & Idiomatic Expressions
U-je' aj: "The tail/bending of the reed" (a metaphor for flexibility under pressure without snapping).
K'o u-ch'ab'il aj: "Carrying the spark of the cane" (having natural leadership, presence, or authority).
2. Ben / B'en (Lowland Maya / Yucatec / Classic Epigraphy)
In Yucatec Maya and Classic Hieroglyphic inscriptions (where it is cataloged as T584 / T585 or BEN), the 13th day sign of the 20-day Tzolkin/Cholq'ij cycle corresponds to Ben or B'en.
Epigraphy & Morphological Structure
Ben / B'en (Noun Root): Sprouting seed, young foliage, growing shoots, or cultivated field plot.
B'en-el / B'in-el (Verb Form): To grow, extend, shoot upward, or advance forward.
Core & Literal Meanings
The Young Growing Shoot: The green sprout bursting forth from the planted seed—symbolizing rapid growth, vitality, and expansion.
The Cultivated Field / Garden Plot: The designated, tilled soil ready to nourish seeds and produce sustainable food for the community.
Classic Hieroglyphic Title (Ahau Ben): In Classic Maya inscriptions, the Ben sign frequently combines with the Ahau (ruler) sign in elite titles associated with high-ranking lords and royal lineages who act as guardians of the land.
Right.
Plants employ a vast array of techniques to succeed in their development. Some grow lightweight bark that enables them to shoot up fast and straight, winning the race against neighboring foliage to reach the sun. Others sprout sharp spines so that vines and potential parasites cannot cling to or devour them. For humans, the dynamics of nature could offer a similar blueprint. Yet, we are not currently playing the game of organic life. We are trapped in the game of a dehumanized civilization, where the few known paths to achieving a stable or prosperous existence—especially for those not born into wealth—require either strict obedience and submission (the art of following rules taught in schools) or the calculated development of malice and a willingness to abandon what is correct, just, and right.
This is precisely where many will walk away from these readings—or never find them in the first place—because these insights are grounded in the wisdom of life, not in the metrics of success defined by the man-made matrix. Today's nawal introduces a sweet, unique nutrient upon which our inner seed must base its survival technique: being right. This is the exact nutrient that the overgrown, interdimensional parasites occupying most of humanity and our collapsing civilization are hunting for, leaving us to discover whether they seek it for food or because it threatens to destroy their rampant weed of evil.
Two thousand years ago, a man brought us these exact teachings, only for his words to be captured and weaponized against us. We continue to keep time with the very nails that bind us to the image of a dead man and a hyper-active web of nothingness, crowned today by fancy algorithms and digital calculators. Once again, this reading and this nawal serve us with true, living sap—guidance you can choose to feed upon as a technique to grow out of the matrix's game and into the game of real life. Choosing this path means inviting the axes that will inevitably come swinging at you. It might not appear to be the most advantageous play in the immediate game, but it turns out to be the only nutrient capable of feeding a plant meant to thrive in the realm of living truth.
The realm of death will eventually complete its decay, and when it does, those who chose to seek what is right, find the truth, and act out of principle—rather than for immediate advantage or temporary survival—will finally thrive, remaining untouched by the rot of a dying construct. Within this trecena sown by the Eagle, today’s 6 Aj invites us to scrutinize our actions: are they grounded in truth? Is what we are doing truly aligned with what is right, placing principle above immediate efficiency or easy compromise? It is far better to die standing on your feet than to live on your knees.
The Cane / The Cornstalk / The Home / Staff of Authority (Aj / Ben) represents the sacred cornstalk, home, family, spinal column, moral authority, firmness, justice, and the vertical alignment between heaven and earth. It is the nawal of the leaders, the protectors, the guardians of lineage, and those who carry the inner backbone to maintain righteousness and cosmic order, though it can manifest as rigid dogmatism, stubbornness, authoritarianism, or domestic conflict if its unyielding strength becomes brittle or prideful. In its sixth position (Waqib'), it carries the organic, physical, and stabilizing frequency of the number six. Six represents physical laws, the materialization of spirit, dynamic balance, and the integration of our physical senses with internal truth.
To embody Six Aj is to master the physical stabilization of your moral authority. The vast ancestral synthesis and deep spirit connection realized in the previous shift have now condensed into the solid, upright cane of Aj, demanding that you use the organic frequency of six to physically stand in what is right. Sitting at the balanced, material threshold of the number six, this nawal does not tolerate spineless compromise, submission to corrupt systems, or selling your principles for temporary comfort. It demands that you pull your spiritual integrity straight down into your physical body, standing as an unyielding pillar of truth regardless of the axes swinging around you. Do not fear the collapse of the artificial world. Use the steady, vertical lens of the Cane today to root yourself in what is right, fortify your inner home, and embody the living law of principle over survival. The stalk of life is firm and balanced today; plant your feet, align your spine, and stand tall.
RESEARCH.
1. Aj (Highland Maya / K'iche')
The root Aj (pronounced Ah, historically written as Aj, A'j, or Ah) is a foundational noun-root and prefix across standard K'iche' and nuclear Mayan languages. It denotes the cornstalk, reed, cane, or home/household, while functioning as the primary agentive prefix for roles, origins, and professions.
Epigraphy & Morphological Structure
-
Aj (Root Noun): Cornstalk (Zea mays stem), green cane, reed (Phragmites australis), walking staff, or domestic pillar.
-
Aj- (Agentive Prefix): "He of...", "She of...", "Person belonging to..." or "Master/Practitioner of..." (e.g., Aj-q'ij = Daykeeper; Aj-tz'ib' = Scribe/Writer).
-
R-aj-aw / Ajaw: "Lord", "Ruler", or "Sovereign" (literally "He of the Voice/Command" or "Master of the Sacred Staff").
-
Aj-och / Och: "Tender green corn / Elote" or "the home hearth."
Core & Literal Meanings
-
The Standing Cornstalk (Aj): The tall, flexible yet resilient stalk that supports the growing ear of maize (ixim). It represents vertical alignment, physical firmness, and the agricultural backbone of Mesoamerican civilization.
-
The Reed / Staff of Authority (R-ab'aj Aj): The hollow cane cut to make staffs (báculos), flutes, and measuring rods. It symbolizes legitimate moral and political authority, justice, and leadership.
-
The Home and Family Lineage (Ja / Ochoch): In traditional K'iche' cosmology, Aj represents the home structure, the hearth, children, and domestic stability.
Uses in Everyday Speech (Common Language)
In daily K'iche' communication, Aj appears as both a physical material and an indispensable grammatical engine:
1. Material & Agriculture
-
Ri aj: "The cornstalk" or "the reed."
-
U-tza'm aj: "The top of the cane" or "tassel."
-
Ch'im / Aj-k'im: Cane thatch used for traditional roofing.
2. Agentive Grammatical Uses (Occupations & Origins)
-
Aj-paja: "He/She of the house" (family member or resident).
-
Aj-Xelaju': "Person from Quetzaltenango (Xelajú)."
-
Aj-chak: "Worker / Laborer" (chak = work).
-
Aj-kun: "Healer / Doctor" (kun = medicine).
Uses in Ceremonial, Esoteric, and Idiomatic Discourse (Not So Common / Specialized Language)
In Mayan timekeeping (Mayajep), ritual oratorical register, and lineage traditions:
1. Spiritual & Temporal Terminology
-
Waqib' Aj: "Six Aj" (the day frequency associated with stabilizing moral authority, home protection, and standing in truth).
-
Aj-q'ij: "Daykeeper / Priest of the Sun" (literally "Master of Time/Sun").
-
U-kutamil Aj: "The root/backbone of the stalk" (an idiom for moral fortitude or unbroken genealogical lineage).
2. Metaphorical & Idiomatic Expressions
-
U-je' aj: "The tail/bending of the reed" (a metaphor for flexibility under pressure without snapping).
-
K'o u-ch'ab'il aj: "Carrying the spark of the cane" (having natural leadership, presence, or authority).
2. Ben / B'en (Lowland Maya / Yucatec / Classic Epigraphy)
In Yucatec Maya and Classic Hieroglyphic inscriptions (where it is cataloged as T584 / T585 or BEN), the 13th day sign of the 20-day Tzolkin/Cholq'ij cycle corresponds to Ben or B'en.
Epigraphy & Morphological Structure
-
Ben / B'en (Noun Root): Sprouting seed, young foliage, growing shoots, or cultivated field plot.
-
B'en-el / B'in-el (Verb Form): To grow, extend, shoot upward, or advance forward.
Core & Literal Meanings
-
The Young Growing Shoot: The green sprout bursting forth from the planted seed—symbolizing rapid growth, vitality, and expansion.
-
The Cultivated Field / Garden Plot: The designated, tilled soil ready to nourish seeds and produce sustainable food for the community.
-
Classic Hieroglyphic Title (Ahau Ben): In Classic Maya inscriptions, the Ben sign frequently combines with the Ahau (ruler) sign in elite titles associated with high-ranking lords and royal lineages who act as guardians of the land.