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10 Ajmaq

Cobweb.

Creative emptiness, mother, spawned the lattice, the web, a primordial structure, a field, where time and space, hence matter and life, could occur. Life was then living, and dying, and like days and nights went through the ages, the eras, changing the scenery, the layout, of that which it embraced and nurtured inside its created earth. From this ages different entanglements occurred, as if the ball of earth herself was caught in a giant cosmic spiderweb, it tumbled and spun into a different state of entanglement, orientation, angle and movement cycle withing the with the web. The current state, era, sun, ends with the recreation of the web itself, the parasitic artificial reproduction of the web within earth and within the human spirit.

This change of the eras will happen when we learn how to detangle ourselves from this impostor web we have dived into. We are unable to be with each other, connect, gather our strength, energy, intent, and solve the many problems that are put there not by accident, but by the spider of this web, the creator if it, the de-minded few who claim to be our owners. We cheer today from the integrity and abundance of acknowledging that this is the state of being, this is the present that we have participated -maybe involuntarily- in. The more we struggle trying to connect, the more we find just spiderwebs of wrongs, miscommunications, gaslighting, selfishness and down right misery and lack.

Todays Nawal and today's reading is not for everyone. Some if not most can go ahead and discard me, and this, for whatever. Meanwhile there is a seed alive, in these words, in your effort to find them and read them, and if anything we have that to caretake it and make thrive. The lighting is roaring and we are into the biggest wave of all. Best prepare.

 

Antoinette ha reaccionado a esta publicación.
Antoinette

Natural lines.

In the process of the revelation of our deep domestication by the hands of those who harvest our life energy and impose a slavery suffering system, yesterday's eagle represented the necessary dissolution of mental structures that is being experienced worldwide. Today's Ajmaq will represent then the following: The cage is opened and there are two options. Go into the next, smaller, maybe cleaner, but still smaller cage, or fly away. The bird who was raised in a cage thinks flying is a disease. This is the sensation we get, and will naturally reject, when we see freedom.

Being unfamiliar to freedom and to nature is a big issue. We are stranded by the belief that we need human law, thinking that otherwise we would behave like savages. In this ignorance are the grounds for racism, thinking that we need to follow rules and get "educated" according to certain "more advanced cultures" otherwise our "savage animal selves" would lead us to more chaos.

Truth is the other way around. When we release the threads of mental structures and allow ourselves to be guided simply and only by our natural selves and the natural order, authentic order and a higher state of consciousness appears. There are very powerful guidelines and structures that give order to our animal and human nature, and they are by no means "retarded" or "less advanced". Following your natural desire will not lead to hedonistic spillage. Within our very natural structure lie all the base rules of how we are and should be. Order is embedded in nature, it's just that we've been sequestered from it.

Carrion.

The fall of the large fluffy mammals has left plenty of carrion for the scavengers to thrive. The balancing act of the Keej that with Tz'ikin climaxes in a freefall leaves us on the ground with this stark option: scavenge what is left, what is there, adapt, survive, carry on, and thrive—or die. Our hearts are and have been swollen by the love and sensitivity that descends from spirit regardless of the situation. We want things and we want them in a certain way; we need them and we need them to be how we need them. Yet all needs are not met, and we are left with the wise lesson of today's nawal: make a choice, take one of the things you can have and leave the other, or choose nothing and get nothing. This is where most end up, for it is our nature.

Regardless of the day, this lesson gets taught in life once or a hundred times; like any nawal, it is a step in the process we cannot go without. Life and love are also about adaptation, and that means learning to do and eat what you dislike, recognizing that this is a better choice than not eating anything whatsoever. Take what is there and see the abundance in that. If life gives you rocks, build a home. Love is not only loving what you already love; it is also learning to love what you didn't, what needs your love. Learning this lesson is the path to true sovereignty and abundance.

Walking with the candle of the wisdom of the Ajmaq is understanding that the sacred manifests from the outside, too. It is not only within your vision and your grasp to manifest and create that which is sacred. Life will crumble that and show you another way; learning to embrace that and make the best of what is given—even if it breaks our sensitivity and forces us to betray who we were—is the work. We all want community and connection, and a life back in balance that includes and does not rape and exclude our mother earth. But to get there we must accept what we have right here, like these letters on paper or a screen.

The Vulture / The Condor / The Sin Eater / The Day of Forgiveness (Ajmaq) represents the carrion eater, the one who purifies the energetic residue of the community, forgiveness, ancestral memory, the collective shadow, and the deep wisdom of humility that comes from confronting decay. It is the nawal of spiritual cleaners, ancestors, reconciliation, and those who transform the waste and mistakes of the past into renewed life. In its tenth position (Lajuj), it introduces the frequency of manifestation, the completion of the cycle, the grounding of responsibility, and the test of taking full accountability for what remains after the collapse.

To embody Ten Ajmaq is to walk among the bones after the fall without turning away in disgust, recognizing that even the wreckage holds the sustenance needed to survive. It demands that you drop your pristine expectations, forgive the shattered illusions of your desires, and feed on what is actually present in the dirt. At this tenth station of the trecena of Keej—descending from the high flight of 9 Tz'ikin—Ajmaq arrives as the vulture of truth, reminding us that true sovereignty begins when we accept the carrion and build our survival from the ruins.

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