Círculo de palabra
8 I'x
Citando a Julian Katari del 10/06/2025, 12:36 am
Roots.
The nawatl word for "truth" is composed of the word "root", where in their philosophy, something is true because it's deeply rooted, it traces back, it goes in deep. Anything that has deep roots will not be easily destroyed. Today I learned from a geophysicist about the over-electrification of our planet because of a myriad of coinciding causes of all kinds of different sources. He is concerned about many things, and one, not the worse one, is how it's currently affecting our health. We can see that everywhere, things are starting to explode. We are seeing the explosion of what has been contained. We are being faced with the noisiest background silence there could ever be.
Today's nawal marks the wisdom we must acquire of not going around the branches but focusing on the roots, going to the roots, attending root causes. With this explosion, whatever happens to you, even if it may seem not so positive, it will show you your real roots. It will show you that even if you think you are not rooted, you are, and will reveal where and what those roots are, and how it is that you are rooted. If you can harness this, you will find your way out of the distraction maze, of the noise explosion and understand what your divine purpose is, what the sum of your skills are, what it its that you are really here for and what it is that you can really do. Today's evolutionary step will require us to find and nurture ourselves from our roots so that we can become the fruit of this tree. The answer to what you can do can become clear here, after the explosion has cleared out all the dumb stuff you shouldn't be doing.
Today's nawal will make this the sure way. It will make sure this is what happens, it will blow up whatever it must so that we find the root. If we are true, we will be kept strong, wise, integral, protected, that's the spell being cast from him, through me, for you.
Roots.
The nawatl word for "truth" is composed of the word "root", where in their philosophy, something is true because it's deeply rooted, it traces back, it goes in deep. Anything that has deep roots will not be easily destroyed. Today I learned from a geophysicist about the over-electrification of our planet because of a myriad of coinciding causes of all kinds of different sources. He is concerned about many things, and one, not the worse one, is how it's currently affecting our health. We can see that everywhere, things are starting to explode. We are seeing the explosion of what has been contained. We are being faced with the noisiest background silence there could ever be.
Today's nawal marks the wisdom we must acquire of not going around the branches but focusing on the roots, going to the roots, attending root causes. With this explosion, whatever happens to you, even if it may seem not so positive, it will show you your real roots. It will show you that even if you think you are not rooted, you are, and will reveal where and what those roots are, and how it is that you are rooted. If you can harness this, you will find your way out of the distraction maze, of the noise explosion and understand what your divine purpose is, what the sum of your skills are, what it its that you are really here for and what it is that you can really do. Today's evolutionary step will require us to find and nurture ourselves from our roots so that we can become the fruit of this tree. The answer to what you can do can become clear here, after the explosion has cleared out all the dumb stuff you shouldn't be doing.
Today's nawal will make this the sure way. It will make sure this is what happens, it will blow up whatever it must so that we find the root. If we are true, we will be kept strong, wise, integral, protected, that's the spell being cast from him, through me, for you.
Citando a Julian Katari del 25/02/2026, 4:19 pmBe wizard.
When we are young, we think we can go out into the world and achieve our dreams and desires. We stumble upon a type of magic, be it materialistic or mystic, that we learn to perform to gain advantage over the world, so that we may push through our intentions. Today's nawal is here to teach us the naivety of this thinking and action.
When we choose a type of mystic practice like toltequity, we train ourselves to be more clear-minded and more aware, to stalk ourselves and uncover our own deceptions. Regardless of how long we have trained and how successful our training has been, we will always stumble upon our minds playing with us, confusing readings and signs with the fears cast from within ourselves. We might also fall under the spell of the ego when we observe, for the first time, our more aware mind being able to take advantage of weaker ones.
Today's nawal, then, is here to teach us about maturing this aspect of navigating the world of spirit, that dimension we enter when we are successful in untying ourselves from the shackles of materialism. It may seem fun and might apparently help to see oneself as a warrior, a wizard, a heroic figure navigating the world. But this is infantile and shows that we still have everything to learn. Navigating the dimensions of spirit and magic is really more like being a careful cat, knowing how to differentiate between the shadows of the self and the mind, and the real signs. There is a powerful inward process of modifying everything we wanted to see and believe, and allowing ourselves to see everything that truly is. Magical powers are more about getting a forecast right than modifying the future to suit our desires. This can still be done, but there is a far more subtle, complex, and mysterious process involved.
How many times have you seen something coming, but preferred to think you would avoid it? When you face it, and you smile in the face of your fear, it is then that this unfortunate event is transformed into a fortunate one. The trail of the warrior, of the magician, is never seen. It cannot be followed, it cannot be repeated, it cannot be explained. Magic occurs in the underlying code that describes reality. We do not change reality in and of itself, only how we face and interpret it, how we embody it as spiritual beings.
Be wizard.
When we are young, we think we can go out into the world and achieve our dreams and desires. We stumble upon a type of magic, be it materialistic or mystic, that we learn to perform to gain advantage over the world, so that we may push through our intentions. Today's nawal is here to teach us the naivety of this thinking and action.
When we choose a type of mystic practice like toltequity, we train ourselves to be more clear-minded and more aware, to stalk ourselves and uncover our own deceptions. Regardless of how long we have trained and how successful our training has been, we will always stumble upon our minds playing with us, confusing readings and signs with the fears cast from within ourselves. We might also fall under the spell of the ego when we observe, for the first time, our more aware mind being able to take advantage of weaker ones.
Today's nawal, then, is here to teach us about maturing this aspect of navigating the world of spirit, that dimension we enter when we are successful in untying ourselves from the shackles of materialism. It may seem fun and might apparently help to see oneself as a warrior, a wizard, a heroic figure navigating the world. But this is infantile and shows that we still have everything to learn. Navigating the dimensions of spirit and magic is really more like being a careful cat, knowing how to differentiate between the shadows of the self and the mind, and the real signs. There is a powerful inward process of modifying everything we wanted to see and believe, and allowing ourselves to see everything that truly is. Magical powers are more about getting a forecast right than modifying the future to suit our desires. This can still be done, but there is a far more subtle, complex, and mysterious process involved.
How many times have you seen something coming, but preferred to think you would avoid it? When you face it, and you smile in the face of your fear, it is then that this unfortunate event is transformed into a fortunate one. The trail of the warrior, of the magician, is never seen. It cannot be followed, it cannot be repeated, it cannot be explained. Magic occurs in the underlying code that describes reality. We do not change reality in and of itself, only how we face and interpret it, how we embody it as spiritual beings.
Citando a Julian Katari del 12/11/2026, 3:06 pmEmpty.
Instead of following our own will—the path that led to more food, love, and joy—we have chosen to take the path that led us to the temple. When seen from afar, the temple is marvelous; all of it can be appreciated and all of its blessings received. But when we choose to climb it, perspective changes: all we can see now is an inclined flat line of stairs with no seeming end. The top cannot be seen, and the beauty of the whole cannot be appreciated. The beauty of being below is no more; now it is all uphill, all effort, all bare stone and blazing sun. To climb, we have renounced our pleasures and needs in order to find the sacred and channel love for everyone else.
What is hidden behind the flowery shine of the love given by the temple is the cave that lies inside and below it—and the growling stomach of emptiness we have endured to get and stay there. While everyone else now feasts on the crops produced thanks in part to the blessings of the temple, the far walker gets merely to contemplate, and even worse, gets blamed when something does not go right. This is the emptiness of the cave and the wizard—the magic of darkness that fuels any light, any temple, and any blessing, represented by today's nawal.
Enter this cave to understand it. It is majestic, powerful, and yes, it is the origin of everything else. Light was born from the dark; it is not the other way around. The hard lining on the walls, the stalactites, and the stalagmites are shaped and exist solely because of the empty space of the cave—that void is the power. For there to be an illuminated future, a world of love, we must go through this cave: be it, endure, embody, and feel the emptiness it represents. If and when you are here in the cave, you have two options. You can be swallowed by the darkness, by the lack, by the pain and the absence, and become part of the cave—fossilizing into the walls to be forever preserved yet never found. Or you can light a torch and walk out of the cave to become the one everyone else gathers around and listens to. With your guidance, the temple on top will be built.
This is the reminder to learn to embrace the empty space—darkness, lack, hunger, and solitude—without becoming the walls and without petrifying that dark into your life. Then you must light the flame of standing out, speaking out, and making the additional effort of disregarding yourself completely to fulfill the story of becoming the light, the voice that calls others to gather and build the temple. This can happen only if you choose to go beyond the easy, winding path of being just another regular human. If this is your choice, then listen to the man or woman who comes out of the cave or the temple; they surely know better than you.
The Jaguar / The Altar / The Earth Mother / The Sorcerer ( I'x) represents the sacred feminine energy of the Earth, the stealth and power of the jaguar, the hidden altar in the mountains and caves, magic, vitality, and the unseen forces of nature. It is the nawal of spiritual altars, the guardians of sacred sites, women, healers, and those who walk the nocturnal realms of power without needing external validation. In its eighth position (Wajxaqib'), it introduces the frequency of completion, weaving the threads of the previous seven days into wholeness, anchoring spiritual authority, and bringing the seeker into direct communion with the sacred mystery.
To embody Eight I'x is to sit inside the hollow mountain without flinching at the hunger, the silence, or the invisibility of the climb. It demands that you understand the void beneath the pyramid not as abandonment, but as the womb from which all real light and authority are born. At this eighth station of the trecena of Keej—ascending directly from the vertical axis of 7 Aj—I'x arrives as the jaguar in the dark, reminding us that those who endure the emptiness of the cave emerge carrying the torch by which the temple is built.
Empty.
Instead of following our own will—the path that led to more food, love, and joy—we have chosen to take the path that led us to the temple. When seen from afar, the temple is marvelous; all of it can be appreciated and all of its blessings received. But when we choose to climb it, perspective changes: all we can see now is an inclined flat line of stairs with no seeming end. The top cannot be seen, and the beauty of the whole cannot be appreciated. The beauty of being below is no more; now it is all uphill, all effort, all bare stone and blazing sun. To climb, we have renounced our pleasures and needs in order to find the sacred and channel love for everyone else.
What is hidden behind the flowery shine of the love given by the temple is the cave that lies inside and below it—and the growling stomach of emptiness we have endured to get and stay there. While everyone else now feasts on the crops produced thanks in part to the blessings of the temple, the far walker gets merely to contemplate, and even worse, gets blamed when something does not go right. This is the emptiness of the cave and the wizard—the magic of darkness that fuels any light, any temple, and any blessing, represented by today's nawal.
Enter this cave to understand it. It is majestic, powerful, and yes, it is the origin of everything else. Light was born from the dark; it is not the other way around. The hard lining on the walls, the stalactites, and the stalagmites are shaped and exist solely because of the empty space of the cave—that void is the power. For there to be an illuminated future, a world of love, we must go through this cave: be it, endure, embody, and feel the emptiness it represents. If and when you are here in the cave, you have two options. You can be swallowed by the darkness, by the lack, by the pain and the absence, and become part of the cave—fossilizing into the walls to be forever preserved yet never found. Or you can light a torch and walk out of the cave to become the one everyone else gathers around and listens to. With your guidance, the temple on top will be built.
This is the reminder to learn to embrace the empty space—darkness, lack, hunger, and solitude—without becoming the walls and without petrifying that dark into your life. Then you must light the flame of standing out, speaking out, and making the additional effort of disregarding yourself completely to fulfill the story of becoming the light, the voice that calls others to gather and build the temple. This can happen only if you choose to go beyond the easy, winding path of being just another regular human. If this is your choice, then listen to the man or woman who comes out of the cave or the temple; they surely know better than you.
The Jaguar / The Altar / The Earth Mother / The Sorcerer ( I'x) represents the sacred feminine energy of the Earth, the stealth and power of the jaguar, the hidden altar in the mountains and caves, magic, vitality, and the unseen forces of nature. It is the nawal of spiritual altars, the guardians of sacred sites, women, healers, and those who walk the nocturnal realms of power without needing external validation. In its eighth position (Wajxaqib'), it introduces the frequency of completion, weaving the threads of the previous seven days into wholeness, anchoring spiritual authority, and bringing the seeker into direct communion with the sacred mystery.
To embody Eight I'x is to sit inside the hollow mountain without flinching at the hunger, the silence, or the invisibility of the climb. It demands that you understand the void beneath the pyramid not as abandonment, but as the womb from which all real light and authority are born. At this eighth station of the trecena of Keej—ascending directly from the vertical axis of 7 Aj—I'x arrives as the jaguar in the dark, reminding us that those who endure the emptiness of the cave emerge carrying the torch by which the temple is built.