Círculo de palabra
13 Ajpuu
Citando a Julian Katari del 07/05/2025, 1:51 pm
Not coming
Harvesting a field is something that is guaranteed, if things are done right, even with the ullage, we harvest something. In the same way we can plan for things to be completed, in my case the launch of the Toltec training course, and even if I didn't get that many videos ready for tomorrow's debut, it will still be launched. But for some matters like magic, spirituality and love, it's not the same. Non material aspects of our reality cannot be asked to behave within the framework of material reality, which is time. This means that we cannot demand a time for love to be here, or for some sacred gift to arrive. If you were waiting for that for today, as you could because of the specific day combination for today, then the answer it will give you is that it's not coming. Not today.
Makes me think of a story of love that I fell in love with, an Aymara movie called wiñay pacha. In it a couple of elders that live alone in the mountains are waiting for their son to come back, and he never does, and as they wait, their life crumbles into... a beautiful story. Love is many times like that, just the consciousness, the memory of something, even the story of something that wanted to be but never materialized. To the ajpuu life is this, this is its harvest, our harvest, the beautiful memory of something, the inspiring desire of something to be, even if it's not quite here. If we learn to feed from this light, be this light and understand that it's the highest form of existence and not get snaky obsessed with materializing it, then it might just happen.


Not coming
Harvesting a field is something that is guaranteed, if things are done right, even with the ullage, we harvest something. In the same way we can plan for things to be completed, in my case the launch of the Toltec training course, and even if I didn't get that many videos ready for tomorrow's debut, it will still be launched. But for some matters like magic, spirituality and love, it's not the same. Non material aspects of our reality cannot be asked to behave within the framework of material reality, which is time. This means that we cannot demand a time for love to be here, or for some sacred gift to arrive. If you were waiting for that for today, as you could because of the specific day combination for today, then the answer it will give you is that it's not coming. Not today.
Makes me think of a story of love that I fell in love with, an Aymara movie called wiñay pacha. In it a couple of elders that live alone in the mountains are waiting for their son to come back, and he never does, and as they wait, their life crumbles into... a beautiful story. Love is many times like that, just the consciousness, the memory of something, even the story of something that wanted to be but never materialized. To the ajpuu life is this, this is its harvest, our harvest, the beautiful memory of something, the inspiring desire of something to be, even if it's not quite here. If we learn to feed from this light, be this light and understand that it's the highest form of existence and not get snaky obsessed with materializing it, then it might just happen.
Citando a Julian Katari del 22/01/2026, 3:15 pmConfidence.
Ajpuu couldn't get more loaded up and the Chol qu'ij more advanced, more on key, on point, than it is today. We are at the middle of the chart if we start from Jun B'aatz and at the end if we start with Jun Imox. Whatever our placement, today is is key, and these 20 days in which we are on the 10th are the most intense part of the whole 260 day cycle. I say this from experience, not so much reading about it.
Writers say with confidence that today is an excellent and maybe the best day to carry out any summoning, and I would agree by looking at the divination, the nawal speaks to me the same. The challenge is then, what will you summon, and the question that will arise: are you sure you want that?
Taking a look at the scale of time, the period we are going through as humanity, from the eyes of the Oxlajuj Ajpuu nawal, I see with confidence that our crying for help is a necessary prayer, and that we direct those prayers in the belief that there is some greater power than us. That belief will remain and no empirical knowledge can disprove it. We wisely reach the limit on how much we can expect from ourselves and beyond we ask that we get some help from the divine. We just need to figure what to call this divine being.
In this name figuring lies the importance of liberation and decolonization. If we can connect to a true source of the divine, we will speak the language and know the name. If we continue with our imposed beliefs and languages, then we will summon the wrong divine, the Ak Yah Toh, the master that has taken all of us to this precipice so far, and that disguises by the names of many known entities that are commonly summoned.
Back to ourselves and our inner sun, our inner development, today's nawal speaks on behalf of the greatest challenge we will always be facing: believing in ourselves, trusting ourselves. There are two sides of this, and Ajpuu natives may very well know this. On one side we must be humble enough to realize that we don't know everything and that we don't have all the power, that we do rely on an external presence. On the other hand our success, our passing the spiritual tests laid by this external presence, is fully on us, and requires that we do things right. To do so, we must gather all the knowledge and wisdom we have, even if we know it's not complete, and with this awareness embark on the act with confidence, as if we are the masters, because we are, we are the masters of our lives.
Confidence.
Ajpuu couldn't get more loaded up and the Chol qu'ij more advanced, more on key, on point, than it is today. We are at the middle of the chart if we start from Jun B'aatz and at the end if we start with Jun Imox. Whatever our placement, today is is key, and these 20 days in which we are on the 10th are the most intense part of the whole 260 day cycle. I say this from experience, not so much reading about it.
Writers say with confidence that today is an excellent and maybe the best day to carry out any summoning, and I would agree by looking at the divination, the nawal speaks to me the same. The challenge is then, what will you summon, and the question that will arise: are you sure you want that?
Taking a look at the scale of time, the period we are going through as humanity, from the eyes of the Oxlajuj Ajpuu nawal, I see with confidence that our crying for help is a necessary prayer, and that we direct those prayers in the belief that there is some greater power than us. That belief will remain and no empirical knowledge can disprove it. We wisely reach the limit on how much we can expect from ourselves and beyond we ask that we get some help from the divine. We just need to figure what to call this divine being.
In this name figuring lies the importance of liberation and decolonization. If we can connect to a true source of the divine, we will speak the language and know the name. If we continue with our imposed beliefs and languages, then we will summon the wrong divine, the Ak Yah Toh, the master that has taken all of us to this precipice so far, and that disguises by the names of many known entities that are commonly summoned.
Back to ourselves and our inner sun, our inner development, today's nawal speaks on behalf of the greatest challenge we will always be facing: believing in ourselves, trusting ourselves. There are two sides of this, and Ajpuu natives may very well know this. On one side we must be humble enough to realize that we don't know everything and that we don't have all the power, that we do rely on an external presence. On the other hand our success, our passing the spiritual tests laid by this external presence, is fully on us, and requires that we do things right. To do so, we must gather all the knowledge and wisdom we have, even if we know it's not complete, and with this awareness embark on the act with confidence, as if we are the masters, because we are, we are the masters of our lives.