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12 Ee

Naked dress.

Playing this game we ended up all undressing and rubbing... wait, not yet. Kind of, we've been unpacking and unloading, showing the different fibers, parts of what this weaving is made of. Yesterday's moment was quite the point where we saw the raw nature of this creation story. We have chosen to play along with this extinction circus we dare not un-fun ourselves from. We don't want to quit the fun even if it means trashing our grandson's future. It's just not there, apparently, nothing is there, they've stripped us bare from principles, direction and guidelines. Except for the ones taking us to survaillanceville and whiten your ass sessions. Monstruous it is, as you can see, being ripped off the flesh and dressing of having a culture, a root. Overculture, Our fatherculture -consume as you can- is quite the replacement and time monkey is so happy with it. Fluordate your brain and plastify your water like. Phosphorize away your guts while you glucosedate away.

Amazing adaptation there is, to graphene and glyphosate, oh it's coming. We can't be having so much fun anymore. Now we gotta pay the bills, and we're mars away into debt. Really, today's nawal be like: "dog, you gonna stay there or you going to hop inside, there's a boat leaving and you ain't on it."

That can be said as far as your effort to regain your identity and return to some kind of cultural path is done, along with wattcha gonna eat bitch. Today a discrete radioactive cucumber slipped into our salad and just by touching the other vegetables turned them as bitter as denatonium (google it like me). Not kidding, but we are happy knowing we have something to wear.

Today's nawal is about the cultural clothes we wear, which are the same thing as the path we walk on. B'aatz gave us an origin where anything can play, and so the multiverse chose diversity as its symphony, and that's the canon we are about to end soon with 260 of these writing and nawal qu'ij worshiping exercises. Diversity has always been the thing and the way, so even the idea of "we can't get along and that's why we're fucked" is brainwashed. Hundreds, thousands and millions of living beings and ways have coexisted in a valid, live their own life, have their own truth, weave their own universe manner. There is no single way nor one single truth, yet we all part from the same source and share the same time-space continuum. Within this diversity; anti-diversity, imposed homogeneity -monotheism and derivatives- is not part of it, it's what thinks that erasing it, it -the nothing everythingness- can exist. The current definition of postmodernism describes this phenomena, but it's not a choice really, we have to understand we are found somewhere along the path that has been lost.

Let's look at it positively. We can start walking. But will you?

 

Trip.

The biggest hindrance you can ever perpetrate on your being is not embarking on the journey of it, anything. It doesn't matter if you think it may go wrong, you still have to do it, speaks the wisdom of today's nawal. There are two things you can do in life, and two types of people. To walk and to stay put, and those who choose one or the other. The second option, staying put, is quite safe, it's what we get taught since little. Stay in the chair in the room, just listening, don't try anything new, don't do anything that you are not told to do, don't make any mistakes because you will be punished.

Thanks to this education many if not most have become unable to embark on truly creative matters, on endeavors that transform mankind into a better future. Playing safe is the real mistake, avoiding experiences and situations only makes you weaker. Today reminds us that even if we don't see the greatness in what we are doing, or what we are going to do, to still embark on it. When you walk, you don't stop when you are about to step on or trip over a rock. You trip on it and then with the momentum you have going, you adjust your body and land accordingly. When you are good at it, only your foot trips, you don't fall down. This situation demonstrates how if you were to walk with less certainty, you would probably land badly and hurt yourself.

Most probably, reading the combination, you will think that what you are doing today will be a mistake, or not be good enough, that you are the problem. But take the wisdom from the nawals seriously. The real problem would be you not doing it, stopping yourself, slowing down instead of speeding up. Today's combination speaks of the path we are in and how if we don't like it, well then the only way to get out of it is to walk it through. You can only get to a better place by going by the place that is not the better one. You can only improve your mistakes by making them. The sun is a powerful medicine today, be sure to take it.

There might be a feeling today that you are not valued, or that you are not worth it. It is part of the bitterness of today's energy and medicine, which will extend to the past and future days. This medicine aligns us with our true purpose, which can only be reached by taking the unpaved path, the one that skews from the main one and that few are walking on. Regardless of where we get to, the Ee nawal speaks of the medicine being the journey, the trip, the experience being the gift in life, not the destination.

Rainbow Road.

There is nowhere to go but away. The eggs have been laid in the nest, and we are faced with the immediate need to walk away from it in order to fend for ourselves and for what is coming. Today's nawal arrives as a potent reminder that no creation is ever complete without a well-treaded path. Beyond our immediate enclosure are people of different colors, languages, and origins. Walking away from our own color means integrating ourselves with that which is different, with those who are different. We are called to expand our horizons and look far beyond our old vantage points to find the true road and complete our creation.

This is the whole medicine for which we are given the recipe today. Life contains—and must contain—all colors, all tastes, all experiences, and all possible ecosystems. We are vastly bigger than any single one of them, and as much as we might wish to dress in only one hue, we are required to wear them all. From this necklace of colorful beads, we can look upon the path of humanity across its entire history. It is only now that we have been woven together with the aid of fire technologies—a time when we can taste, communicate, and exchange almost anything from anywhere on the planet. A moment is rapidly approaching when this weaving will be complete and the sun will shine through, revealing the rainbow road and showing us that we ourselves are its source.

The Path / The Road / The Traveler / The Destiny & Movement (E') represents the sacred road, physical and spiritual journeys, destiny, career, human commerce, and the open path of life. It is the nawal of travelers, guides, merchants, life trajectories, and the continuous movement that connects isolated communities into a single human family. In its twelfth position (Kab'lajuj), it brings the force of synthesis, catalytic understanding, cumulative experience, and the pooling together of all previous steps—acting as the ultimate station of gathering the tribe's wisdom before reaching the cycle's final portal.

To embody Twelve E' is to realize that your personal path is merely one thread in a vast, global tapestry. It demands that you step off your familiar porch, leave the comfort of your nest, and walk into the unknown to gather the missing colors of your soul. At this twelfth, synthesizing station of the trecena, E' takes the entity maturing through this wave—conceived in Imox, voiced in Ik', tested in Ak'ab'al, structured in K'at, vitalized in K'an, given spirit in Keme, grounded in Kej, planted in Q'anil, purified in Toj, structured in Tz'i', and evaluated in B'atz'—and sets its feet firmly upon the open highway of world destiny. It reminds us that true completion is not found in isolation, but in walking the rainbow road with an open chest, integrating every flavor of existence until we recognize ourselves as the source of the light.

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RESEARCH

In the Codex Borgia (Plate 11, top-left panel), the governing patron deity for the 12th day sign, Malinalli (Twisted Grass / corresponding to E' in the Maya Cholq'ij), is Patecatl ("Lord of Medicines" / "He of the Land of Medicine").

1. Visual Depiction in Codex Borgia (Plate 11, Top-Left)

  • Position: Located in the upper-left register of Plate 11, completing the four-quadrant counter-clockwise sequence of the page

  • Iconography of Patecatl:

    • Medicine & Plant Implements: Depicted carrying the tlacopetlatl (sacrificial blade/chopper) or an axe used for harvesting agave roots and medicinal barks, alongside holding sacred roots or bundles of psychoactive herbs (peyotl, nanacatl).

    • Adornments: Wears the crescent-shaped nose ornament (yacametztli) shared with pulque and lunar deities, a feather crown, and body paint in earth-tones associated with soil, roots, and botanical transformation.

  • The Day Glyph (Malinalli): Positioned adjacent to Patecatl, rendered as a human jawbone (tlacamacal) from which sprouts a bundle of stiff, twisted, braided grass (malinalli) topped with yellow or red flowering shoots.

  • Mantic/Contextual Motifs: The quadrant features medicine pots, root-extracting implements, and symbols of physical alteration, denoting botanical healing, surgery, potion-brewing, and the transmutation of raw organic matter into medicine.

2. Analytical Overview of Malinalli and Patecatl

Malinalli (Twisted Grass): Sign Dynamics

  • Sign Number: 12th Day Sign of the 260-day Tonalpohualli (corresponding to E' / Eb' in the Maya calendar).

  • Primary Function: The twisted vine, rope, or grass that connects the underworld roots to the upper sky. It represents human fiber, mortality, decay (the jawbone), and continuous regeneration (the green sprouting shoots).

  • Structural Role: Malinalli embodies the physical vessel's fragility—how it wears down like old rope—and its capacity to weave scattered strands together into a singular, resilient road (E').

Patecatl (Lord of Medicines): Theological Mechanics

  • The Patron of Pulque Fermentation & Herbs: Patecatl is the divine physician (ticiotl) of the Central Mexican pantheon and the husband of Mayahuel. He is the lord who discovered the roots (ocpatli) required to ferment raw maguey sap into sacred octli (pulque).

  • Master of Transmutation: He governs the chemistry of plants—the alchemy of turning potentially toxic or raw botanical substances into healing elixirs, anesthetics, and entheogens.

  • The Surgeon & Healer: Patecatl presides over surgical incisions, bloodletting, the setting of bones, and the physical cleansing of wounds.

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