Círculo de palabra
1 Ajpuu
Citando a Redacción del 29/09/2024, 9:43 pmEdited transcription of video.
I come to share with you a reflection on value and success, two things that attract us a lot, two things that attract our attention, that magnetize us, value and success. What is valuable and what is having success? Well, this is the channeling of the trecena of Jun Ajpuu, of One Sun, One flower. From now on, I will be transmitting all the trecenas every 13 days. I will be making a recording like this to give you information about the energy of the trecena, about the energy that will govern and rule over the next 13 days. So, today we are in the trecena of Jun Ajpuu.
So what does it mean? Well, the sun is the hunter, it is the sea of consciousness and the one is the beginning, the unit. It reminds us of the hero of Popol wuh, the hunahpu, who together with Ixbalamque, the divine couple, the divine twins, went down to the Underworld to rescue the bones of humanity, a humanity that had been destroyed and that later thanks to them it was able to re-emerge thanks to them bringing those bones back to the world and with them the new human being was built.
Let's talk about value today. We associate that which is valuable with that which is associated with money, that is to say, money has become our measure of value. We feel attracted to people who produce value, that give us the image of having value, of being plentiful because they have enough resources, because they do what they like, they are intelligent, inspiring, creative creators.
We are very attracted to them and how they generate resources, how they are living in success and for this we have to keep in mind the current world situation. What are they doing to collaborate, to help with the current world situation? There is a current world situation, I have to say it. There are fires in the world caused by a massive land grab, pollution from mining, there is a group of a financial elite that has control of all the media of all the corporations all the world institutions, that influences all the governments of all the countries, all the parties. They dictate the agenda that will be followed, they dictate if we are going to live or not, how we are going to live. They are trying to impose a tyrannical social order, they are developing social engineering, programming our minds constantly, they have been doing so for a long time, wanting to maintain power and each time they have more power and that in turn has no value because everything they do they turn it into nothing.
The economic fiduciary system only makes the resources of the earth disappear. It converts them into figures that are in accounts that at the same time are used to pay off unpayable debts. In short it is a vicious cycle of destruction, of control. There is a group of armed psychotics who have control of almost all the institutions that we are subject to. What they do they dictate. We do not have freedom many times, we do not have the possibility of having a home, to pay our bills, to be able to feed ourselves, to have health, to have plenitude, to have time for ourselves. To have connection with other people, a true connection, not this type of connection. To have time to recreate ourselves, to live and discover nature, discover the world, the cosmos in which we live in.
We have to be working, subjugated, and when we are recreating ourselves we are absorbing all the programming that they feed us. Hunahpu speaks to us in general about love, the loving union of the search for love and achieving love. The programming that has been given to us through movies, through the books that we have read, the stories of those that we believe, now comprises our imagination. But it is not really our imagination, our dreams are not really our dreams. We believe that we have a good idea of what we want to be, where we want to go, but in reality all this imaginary is based on a grammar of information in a group or a set of information that has been given to us to prevent us from knowing the rest of the information.
The hunahpu is related to entelechy, what is entelechy? Entelechy is the natural capacity of any living being to live its life autonomously, to feed itself, reproduce, live, have a house built, adapt to the environment and solve any problem and any situation it might find himself immersed in. Entelechy is the intelligence, the capacity that any living being has to fully develop in its environment. And well, it happens that we human beings or dehumanized beings, human beings who have been dehumanized, which we have been almost all of us, and well, they have put us in a prison, in a limitation of our imagination.
We believe ourselves to be spiritual because we are humble enough and down to earth enough to accommodate ourselves in a reality and in a vision that is realistic, a dream of not wanting to change the world. We live not wanting to see that one day humanity can be free. We all humans have the ability to communicate and to be able to solve and organize all these problems and prevent all these situations and all these sufferings from happening. That is the only real value that there is, the only value that exists on this earth is how much we can take care of it, how much we can appreciate it and how much we can live our life to the service of that.
We see the people that we believe are successful, that we believe have value because we see that they are somehow having fun with what they are doing, that they are having a good time and we know that that is very important in life is to have fun. We know that it is good to take advantage of every moment and live every moment to its fullest, but how limited are these moments really? You live your life like you do because you can't imagine how you could live it fully, this is the recovery of the entelechy, this is what the Junajpuu talks to us about, becoming our heroes again, becoming the heroes of humanity.
You can be the hero of humanity, you can be your own hero, you can be the hero for someone else and not just one person but for all. Each one of us has a potential of value much greater than what you believe and what we see in those people that we believe are successful and having fun, well, even they are not seeing the full potential of their value and what they could be doing in this world if they were not bewitched by this god of economic success.
They can't see beyond money, as it is the measure of value, it's their measure of success, of happiness. I know that they will say: -"well there are people who have a lot of money and who have a very bad time and whose health is very bad"- and indeed there are people like that and there are people that I suppose they admire that have money that have managed to develop a company or something that attracts them enough resources and that also brings them certain knowledge of a a better quality of life. They eat better and have more time to themselves, but still what are your dreams? what are your goals? how much do you value yourself? do you value yourself enough to preach a false humility of saying: -"Oh I'm satisfied with this, I'm fine with having this."-
No sir, that is selfishness, even thinking only of your children and your immediate family is selfish. We have to be able to see, think and act according to a vision that includes the next seven generations. That is the natural vision of the human being. That is that is the paradigm with which we once lived before the paradigm of destruction and mind control invaded.
I come here to tell you a secret, that the love that you so desire, that love that you so long for, that sometimes you cannot find, that we all know is out there, is simply our own Nahual, our own energy intelligence, our own entelechy that is there waiting for us to love it, to discover it, to be able to realize that, hey, all my life I have been dreaming and wishing for something so small, so insignificant. We must allow ourselves to envision the moment when the wars end, when the power and control groups disappear, and the weapons, when those images that we see of people signing a bomb stop happening, we have the power to imagine a totally different world, and this is what Jun Ajpuu, the great hero of love, reminds us of.
Edited transcription of video.
I come to share with you a reflection on value and success, two things that attract us a lot, two things that attract our attention, that magnetize us, value and success. What is valuable and what is having success? Well, this is the channeling of the trecena of Jun Ajpuu, of One Sun, One flower. From now on, I will be transmitting all the trecenas every 13 days. I will be making a recording like this to give you information about the energy of the trecena, about the energy that will govern and rule over the next 13 days. So, today we are in the trecena of Jun Ajpuu.
So what does it mean? Well, the sun is the hunter, it is the sea of consciousness and the one is the beginning, the unit. It reminds us of the hero of Popol wuh, the hunahpu, who together with Ixbalamque, the divine couple, the divine twins, went down to the Underworld to rescue the bones of humanity, a humanity that had been destroyed and that later thanks to them it was able to re-emerge thanks to them bringing those bones back to the world and with them the new human being was built.
Let's talk about value today. We associate that which is valuable with that which is associated with money, that is to say, money has become our measure of value. We feel attracted to people who produce value, that give us the image of having value, of being plentiful because they have enough resources, because they do what they like, they are intelligent, inspiring, creative creators.
We are very attracted to them and how they generate resources, how they are living in success and for this we have to keep in mind the current world situation. What are they doing to collaborate, to help with the current world situation? There is a current world situation, I have to say it. There are fires in the world caused by a massive land grab, pollution from mining, there is a group of a financial elite that has control of all the media of all the corporations all the world institutions, that influences all the governments of all the countries, all the parties. They dictate the agenda that will be followed, they dictate if we are going to live or not, how we are going to live. They are trying to impose a tyrannical social order, they are developing social engineering, programming our minds constantly, they have been doing so for a long time, wanting to maintain power and each time they have more power and that in turn has no value because everything they do they turn it into nothing.
The economic fiduciary system only makes the resources of the earth disappear. It converts them into figures that are in accounts that at the same time are used to pay off unpayable debts. In short it is a vicious cycle of destruction, of control. There is a group of armed psychotics who have control of almost all the institutions that we are subject to. What they do they dictate. We do not have freedom many times, we do not have the possibility of having a home, to pay our bills, to be able to feed ourselves, to have health, to have plenitude, to have time for ourselves. To have connection with other people, a true connection, not this type of connection. To have time to recreate ourselves, to live and discover nature, discover the world, the cosmos in which we live in.
We have to be working, subjugated, and when we are recreating ourselves we are absorbing all the programming that they feed us. Hunahpu speaks to us in general about love, the loving union of the search for love and achieving love. The programming that has been given to us through movies, through the books that we have read, the stories of those that we believe, now comprises our imagination. But it is not really our imagination, our dreams are not really our dreams. We believe that we have a good idea of what we want to be, where we want to go, but in reality all this imaginary is based on a grammar of information in a group or a set of information that has been given to us to prevent us from knowing the rest of the information.
The hunahpu is related to entelechy, what is entelechy? Entelechy is the natural capacity of any living being to live its life autonomously, to feed itself, reproduce, live, have a house built, adapt to the environment and solve any problem and any situation it might find himself immersed in. Entelechy is the intelligence, the capacity that any living being has to fully develop in its environment. And well, it happens that we human beings or dehumanized beings, human beings who have been dehumanized, which we have been almost all of us, and well, they have put us in a prison, in a limitation of our imagination.
We believe ourselves to be spiritual because we are humble enough and down to earth enough to accommodate ourselves in a reality and in a vision that is realistic, a dream of not wanting to change the world. We live not wanting to see that one day humanity can be free. We all humans have the ability to communicate and to be able to solve and organize all these problems and prevent all these situations and all these sufferings from happening. That is the only real value that there is, the only value that exists on this earth is how much we can take care of it, how much we can appreciate it and how much we can live our life to the service of that.
We see the people that we believe are successful, that we believe have value because we see that they are somehow having fun with what they are doing, that they are having a good time and we know that that is very important in life is to have fun. We know that it is good to take advantage of every moment and live every moment to its fullest, but how limited are these moments really? You live your life like you do because you can't imagine how you could live it fully, this is the recovery of the entelechy, this is what the Junajpuu talks to us about, becoming our heroes again, becoming the heroes of humanity.
You can be the hero of humanity, you can be your own hero, you can be the hero for someone else and not just one person but for all. Each one of us has a potential of value much greater than what you believe and what we see in those people that we believe are successful and having fun, well, even they are not seeing the full potential of their value and what they could be doing in this world if they were not bewitched by this god of economic success.
They can't see beyond money, as it is the measure of value, it's their measure of success, of happiness. I know that they will say: -"well there are people who have a lot of money and who have a very bad time and whose health is very bad"- and indeed there are people like that and there are people that I suppose they admire that have money that have managed to develop a company or something that attracts them enough resources and that also brings them certain knowledge of a a better quality of life. They eat better and have more time to themselves, but still what are your dreams? what are your goals? how much do you value yourself? do you value yourself enough to preach a false humility of saying: -"Oh I'm satisfied with this, I'm fine with having this."-
No sir, that is selfishness, even thinking only of your children and your immediate family is selfish. We have to be able to see, think and act according to a vision that includes the next seven generations. That is the natural vision of the human being. That is that is the paradigm with which we once lived before the paradigm of destruction and mind control invaded.
I come here to tell you a secret, that the love that you so desire, that love that you so long for, that sometimes you cannot find, that we all know is out there, is simply our own Nahual, our own energy intelligence, our own entelechy that is there waiting for us to love it, to discover it, to be able to realize that, hey, all my life I have been dreaming and wishing for something so small, so insignificant. We must allow ourselves to envision the moment when the wars end, when the power and control groups disappear, and the weapons, when those images that we see of people signing a bomb stop happening, we have the power to imagine a totally different world, and this is what Jun Ajpuu, the great hero of love, reminds us of.
Citando a Julian Katari del 16/06/2025, 3:09 pm6-16-2025
Jun Ajpuu
Second Chol qu'ij cycle of analysis
Muxuq Nina Venus 1
Rabbit moon, 3rd week, 5th day
GMT long count: 13.0.12.12.0
How much do we think we are creators, when we are just creatures trying to live our lives. How much does our suffering and lack bother us to push us to stop being creatures and become creators able to design the life we are living. Jun ajpuu can be an expansion to that consciousness, or a retraction to the other consciousness, of being small, unable, simple: -"who am I to change something, who am I to do something"-. The skirt of stars that today's energy is wearing, meaning the astrological context that accompanies today's Nawal Qu'ij, brings a great tiredness, weakness, darkness and a cloud that pushes us to the inside, to a survival mode, it shrinks today's Ajpuu to an inner light of keeping it real, of understanding we are just a creature.
Unlike last cycle's Jun Ajpuu where I pushed the idea of becoming heroes, this cycle shows me another face, one of littleness, of retraction. The urge to do something that is groundbreaking and can bring us closer to fulfilling the tiwanaku prophecy is still there, as a seed, a spark that doesn't go out, but that is surrounded by a dark cave of abandonment, of isolation, of chaos, of the dampness of a deluge of problems. It's not that there is an unwillingness to shine, it's the fact that we are being rained on so strongly. The elders have been speaking of keeping the spark, the seed alive, of saving it. It's not the time to put it on the ground and grow, with that we risk loosing it. At the same time this saving it, saving ourselves, shrinking to what we can do without letting our spark die opens a portal. Dimensions are crossing at this moment, we are being brought into a different timeline. If we are able to keep the spark lit, then this light will expand through the other dimension that weaving itself with this one, eventually bringing the cascade of events that we so eagerly await.
6-16-2025
Jun Ajpuu
Second Chol qu'ij cycle of analysis
Muxuq Nina Venus 1
Rabbit moon, 3rd week, 5th day
GMT long count: 13.0.12.12.0
How much do we think we are creators, when we are just creatures trying to live our lives. How much does our suffering and lack bother us to push us to stop being creatures and become creators able to design the life we are living. Jun ajpuu can be an expansion to that consciousness, or a retraction to the other consciousness, of being small, unable, simple: -"who am I to change something, who am I to do something"-. The skirt of stars that today's energy is wearing, meaning the astrological context that accompanies today's Nawal Qu'ij, brings a great tiredness, weakness, darkness and a cloud that pushes us to the inside, to a survival mode, it shrinks today's Ajpuu to an inner light of keeping it real, of understanding we are just a creature.
Unlike last cycle's Jun Ajpuu where I pushed the idea of becoming heroes, this cycle shows me another face, one of littleness, of retraction. The urge to do something that is groundbreaking and can bring us closer to fulfilling the tiwanaku prophecy is still there, as a seed, a spark that doesn't go out, but that is surrounded by a dark cave of abandonment, of isolation, of chaos, of the dampness of a deluge of problems. It's not that there is an unwillingness to shine, it's the fact that we are being rained on so strongly. The elders have been speaking of keeping the spark, the seed alive, of saving it. It's not the time to put it on the ground and grow, with that we risk loosing it. At the same time this saving it, saving ourselves, shrinking to what we can do without letting our spark die opens a portal. Dimensions are crossing at this moment, we are being brought into a different timeline. If we are able to keep the spark lit, then this light will expand through the other dimension that weaving itself with this one, eventually bringing the cascade of events that we so eagerly await.
Citando a Julian Katari del 03/03/2026, 6:17 pm3/3/ 2026 Save your inner child to save yourself
I have always wanted—perhaps not only me—to compile a reference log of what each one of the combinations of the nawals means. In a way, this workshop, daily reading, and trecena reading exercise has been that: a way to write down observations of how the energy manifests and to find patterns that can be tied to the unique combinations. A part of me wished these writing exercises were the definitive guide to what the unique combination of the day spells for each day, but they are not, because we are not inside a closed circle or such a small universe. There are many more cycles, beyond the Chol Q'ij that shape the day, and each day is unique for eternity, at least within the time frame we can measure.
Ending a Keej trecena and continuing with an Ajpuu trecena is such a beautiful transition—an ideal time when we would move from a ceremonial gathering that ends in healing into falling in love and developing our spiritual power. Maybe there will be a year, a time, when this is exactly—and the only thing—that is happening, but not today, not now. The Chol Q'ij does what it can within the greater cycles of years and ages, and according to whatever state of mind we choose to inhabit. There is no one-size-fits-all reading. We have to come down to earth and tread carefully where we are; then the Chol Q'ij can help.
Today, the moon eclipse and the planetary alignments set a red-blood mood to our current apocalyptic unfolding. No matter how much the sun pushes through and makes the most beautiful day imaginable, there is a limit to how much joy we feel, as sadness, death, and despair are in the air. Ajpuu, as a nawal, is conscious; he is not an hour on a clock or a number on a chart. He can mean many things, and he can choose how to manifest for you according to what is happening. This is where I come in, attempting to listen clearly to what he expresses through his energy and to discern what he wishes to advise for the day and the ongoing trecena.
Yesterday’s crisis and broken structures—represented by Kawoq—were not enough of a catalyst to make today the day when the sun, a lord, a divine entity, pushes through the clouds and makes us see a better future. It is over—the wars, the suffering, the tyranny, the madness. A miracle has happened, and we have found the solution. Evil is done; we can now restore our humanity and our planet and live in our golden age.
What is your reaction to that last sentence? Whatever it is, it can tell you a lot about yourself and how you are involved in the outcome of what is happening and what will happen. That would be the first spiritual blindfold Ajpuu removes from our eyes: the programming that we are too small and insignificant to be pivotal in the outcome of this epic human story. If there is hope in you, you are alive. If the idea of evil ending incites inner, arrogant laughter, then you are either aligned with that evil, dominated by it, or perhaps a realist-nihilist, as you may consider yourself.
Do not be surprised if that is closer to where you are; that is how we were programmed to be. That is the definition of the materialist mindset. But contrary to what this materialist perspective perceives as a reality limited to immediate functionality and the path of least resistance, the universe is not merely a naturalistic unfolding of a predetermined formula. It is conscious, alive, and capable of reacting at any moment—and so are you. Maybe these words will resonate, or cause something to shift near you, offering a clue and awakening that sense of spirit that reminds you: it is all alive.
There are two different stories. In the reductionist, “explanationist” story, everything is a mystery that can be revealed and explained, understood through math and logic. Its parts can be analyzed independently, and then somehow reassembled through a larger theorem—one about which there never is, and never will be, consensus. In this story, there is no agency, thus no purpose and no narrative; we are merely components inside the mechanics of a complex machine. Regardless of whether this is true in some external, timeless, unembodied reality, for you it is never experienced as such. For you, it is still a story—perhaps one that makes more sense or is more widely corroborated—but it remains something you believe and only partially understand, something you read or tell yourself to fill the voids of silence and mystery that surround every moment.
Today, however, this story of understanding the whole through the pieces is returning to the agency story—the other story—where there is a creator, a creation, and an unlimited field of manifestation with a hatching egg of the manifested within it. In this story, mechanics exist, but they are nodes rather than gears in a closed clockwork system. We connect the nodes with our minds, and so our minds are the ultimate creators. This is true in both stories: we only experience what our minds and bodies experience; there is nothing else for us.
The story in which we are alive and possess agency—where there is a purpose in coming to this world and a hope in being here that goes beyond mere existence—is the only story that can lead to greater freedom and better health. It is temporary, yet very real. We are in a chapter where evil is at its greatest and must, if not eliminated, at least be reduced to a ring. Following the story told by evil is the natural way the energy flows today. A great spark of being extraordinary is necessary, along with a significant sacrifice, to live something different. Without rebelliousness and a touch of madness, we are dragged along with the storm, buried by the avalanche, drowned in the flood. You have to swim against your very nature—the desire to belong, to fit in. It is not easy. It is unnatural. It requires you to rise above biology and embody consciousness—to embody the divine.
The river of doom is not so bad, those who swim with it might say. You can amass great power and wealth, enjoy pleasures and experiences. But this is for the very few, and what is rarely shown is their inner misery, of which they are the undisputed champions. For everyone else, it is a survival story—and survival makes biological sense; it is natural. People who flow with the system of evil are often realistic, intellectual, not intelligent. Within the limits of their story, they may even be heroes: they help others, they make themselves and others happy. We are not judging. We are simply pointing out that there is another story—one not drowned in nihilism or the belief that “everything is as it is and will always be so.” The existence of evil can be debated; the purpose of life can be debated. What cannot be ignored is that, no matter how comfortable you feel within this river, there is still a river of corruption. There is plastic in the air, and that is not good. Would you debate that?
Coming to terms with conscious love reveals the full list of what is not good. It is poignantly a list of absences—because in theory, and in history, we could live better without many of these things. Some of us already do without much of it, and we are better for it—happier, healthier, more alive. We have more time and more freedom, and the list continues. Even more valuable is that we see clearly, without the filters of deception. Becoming cleaner is the challenge this trecena’s nawal addresses in the face of our current times and earth. How do we survive, continue, and thrive beyond the rivers of pain, destruction, and pollution? How do we stay afloat in this flood, this avalanche?
We do not yet have the energy to burst into a sun and evaporate all negativity around us—not yet. So, says the nawal of the sun, we must create a self-contained bubble of light and love: a small sun whose light and warmth form a thin layer of insulation—enough that it does not evaporate the surrounding waters, yet does not allow them to extinguish the flame. We have always carried this little sun within us; it is our inner child. When it is lost, we become mere air bubbles in the water. I do not know if such souls can be resurrected, and I will not address them here. This message, this community, is for those who still carry that spark. The advice is to enter a new, contained creative state that lives from the inner child. As light-filled bubbles, we are dispersed but not alone. One day, the swirls of the river will deposit us like gold nuggets in the cracks, where we will find one another as the waters of the Pachakuti finally recede.
As we journey with this seeded love into the trecena, each day will mark a way of approaching life from what should be—holding as most important not merely the survival of our physical bodies (though that too matters), but the survival of ourselves as sentient, loving, fragile, divine, creative beings. We will be tempted to let the child die in exchange for a longer life or an apparently better one with more money. Ajpuu is a spiritual test. It effectively places situations before us in which we must prove what we truly care about. These tests can be passed or failed. God is neither saving nor punishing you here; you are simply being allowed to choose. And yes, there is a strong chance you may choose poorly. So remember this: choose from your inner child. That part of you knows better than all the accumulated wisdom and experience you believe you possess.
It is deeply negative to be superficially positive—especially in a time of anthropogenic negativity. But it is equally negative to descend further into despair and become creatively incapable of finding even a small niche of joy and vitality within these times.
Do not allow yourself to be dragged down by messages that undermine what makes you happy. Even if you are told it is unproductive, it is not. If it makes you happy, if it allows you to experience genuine fun, then it has value. Have fun—within the measure of everything else that must also be done. Find joy even in places where it does not seem to belong. That is your inner child remaining alive.
Only a couple of generations ago, we began to understand that keeping children mentally safe—even if it meant shielding them from the harsher realities of humanity—was preferable. You do not teach a child to become resilient in a mean society by being mean to the child. That mentality has passed. We already stand, in many ways, on the brighter side of history.
What remains are material structures that no longer serve life. They will have to find their way toward collapse and dissolution, even if they sadly take with them those still chained to them. Change is rarely without cost, but it is inevitable. We are moving toward where we want to be.
The darker it becomes, the clearer our inner brightness of desire must grow. Where do we want to be? I believe it is in a state of clarity—where we consciously decide to gather again and return this earth to the paradise it naturally is, was, and can be once more. Choose that as your story, and watch it unfold from the divine ground of being.
Outside, it may be dark. But we can choose to be the light. In that sense, the time of darkness is already over. No longer can what was hidden remain concealed. This is the time of revelation.
Do your part. Present yourself to the world as you first came into it—unmasked, luminous, and true.
3/3/ 2026 Save your inner child to save yourself
I have always wanted—perhaps not only me—to compile a reference log of what each one of the combinations of the nawals means. In a way, this workshop, daily reading, and trecena reading exercise has been that: a way to write down observations of how the energy manifests and to find patterns that can be tied to the unique combinations. A part of me wished these writing exercises were the definitive guide to what the unique combination of the day spells for each day, but they are not, because we are not inside a closed circle or such a small universe. There are many more cycles, beyond the Chol Q'ij that shape the day, and each day is unique for eternity, at least within the time frame we can measure.
Ending a Keej trecena and continuing with an Ajpuu trecena is such a beautiful transition—an ideal time when we would move from a ceremonial gathering that ends in healing into falling in love and developing our spiritual power. Maybe there will be a year, a time, when this is exactly—and the only thing—that is happening, but not today, not now. The Chol Q'ij does what it can within the greater cycles of years and ages, and according to whatever state of mind we choose to inhabit. There is no one-size-fits-all reading. We have to come down to earth and tread carefully where we are; then the Chol Q'ij can help.
Today, the moon eclipse and the planetary alignments set a red-blood mood to our current apocalyptic unfolding. No matter how much the sun pushes through and makes the most beautiful day imaginable, there is a limit to how much joy we feel, as sadness, death, and despair are in the air. Ajpuu, as a nawal, is conscious; he is not an hour on a clock or a number on a chart. He can mean many things, and he can choose how to manifest for you according to what is happening. This is where I come in, attempting to listen clearly to what he expresses through his energy and to discern what he wishes to advise for the day and the ongoing trecena.
Yesterday’s crisis and broken structures—represented by Kawoq—were not enough of a catalyst to make today the day when the sun, a lord, a divine entity, pushes through the clouds and makes us see a better future. It is over—the wars, the suffering, the tyranny, the madness. A miracle has happened, and we have found the solution. Evil is done; we can now restore our humanity and our planet and live in our golden age.
What is your reaction to that last sentence? Whatever it is, it can tell you a lot about yourself and how you are involved in the outcome of what is happening and what will happen. That would be the first spiritual blindfold Ajpuu removes from our eyes: the programming that we are too small and insignificant to be pivotal in the outcome of this epic human story. If there is hope in you, you are alive. If the idea of evil ending incites inner, arrogant laughter, then you are either aligned with that evil, dominated by it, or perhaps a realist-nihilist, as you may consider yourself.
Do not be surprised if that is closer to where you are; that is how we were programmed to be. That is the definition of the materialist mindset. But contrary to what this materialist perspective perceives as a reality limited to immediate functionality and the path of least resistance, the universe is not merely a naturalistic unfolding of a predetermined formula. It is conscious, alive, and capable of reacting at any moment—and so are you. Maybe these words will resonate, or cause something to shift near you, offering a clue and awakening that sense of spirit that reminds you: it is all alive.
There are two different stories. In the reductionist, “explanationist” story, everything is a mystery that can be revealed and explained, understood through math and logic. Its parts can be analyzed independently, and then somehow reassembled through a larger theorem—one about which there never is, and never will be, consensus. In this story, there is no agency, thus no purpose and no narrative; we are merely components inside the mechanics of a complex machine. Regardless of whether this is true in some external, timeless, unembodied reality, for you it is never experienced as such. For you, it is still a story—perhaps one that makes more sense or is more widely corroborated—but it remains something you believe and only partially understand, something you read or tell yourself to fill the voids of silence and mystery that surround every moment.
Today, however, this story of understanding the whole through the pieces is returning to the agency story—the other story—where there is a creator, a creation, and an unlimited field of manifestation with a hatching egg of the manifested within it. In this story, mechanics exist, but they are nodes rather than gears in a closed clockwork system. We connect the nodes with our minds, and so our minds are the ultimate creators. This is true in both stories: we only experience what our minds and bodies experience; there is nothing else for us.
The story in which we are alive and possess agency—where there is a purpose in coming to this world and a hope in being here that goes beyond mere existence—is the only story that can lead to greater freedom and better health. It is temporary, yet very real. We are in a chapter where evil is at its greatest and must, if not eliminated, at least be reduced to a ring. Following the story told by evil is the natural way the energy flows today. A great spark of being extraordinary is necessary, along with a significant sacrifice, to live something different. Without rebelliousness and a touch of madness, we are dragged along with the storm, buried by the avalanche, drowned in the flood. You have to swim against your very nature—the desire to belong, to fit in. It is not easy. It is unnatural. It requires you to rise above biology and embody consciousness—to embody the divine.
The river of doom is not so bad, those who swim with it might say. You can amass great power and wealth, enjoy pleasures and experiences. But this is for the very few, and what is rarely shown is their inner misery, of which they are the undisputed champions. For everyone else, it is a survival story—and survival makes biological sense; it is natural. People who flow with the system of evil are often realistic, intellectual, not intelligent. Within the limits of their story, they may even be heroes: they help others, they make themselves and others happy. We are not judging. We are simply pointing out that there is another story—one not drowned in nihilism or the belief that “everything is as it is and will always be so.” The existence of evil can be debated; the purpose of life can be debated. What cannot be ignored is that, no matter how comfortable you feel within this river, there is still a river of corruption. There is plastic in the air, and that is not good. Would you debate that?
Coming to terms with conscious love reveals the full list of what is not good. It is poignantly a list of absences—because in theory, and in history, we could live better without many of these things. Some of us already do without much of it, and we are better for it—happier, healthier, more alive. We have more time and more freedom, and the list continues. Even more valuable is that we see clearly, without the filters of deception. Becoming cleaner is the challenge this trecena’s nawal addresses in the face of our current times and earth. How do we survive, continue, and thrive beyond the rivers of pain, destruction, and pollution? How do we stay afloat in this flood, this avalanche?
We do not yet have the energy to burst into a sun and evaporate all negativity around us—not yet. So, says the nawal of the sun, we must create a self-contained bubble of light and love: a small sun whose light and warmth form a thin layer of insulation—enough that it does not evaporate the surrounding waters, yet does not allow them to extinguish the flame. We have always carried this little sun within us; it is our inner child. When it is lost, we become mere air bubbles in the water. I do not know if such souls can be resurrected, and I will not address them here. This message, this community, is for those who still carry that spark. The advice is to enter a new, contained creative state that lives from the inner child. As light-filled bubbles, we are dispersed but not alone. One day, the swirls of the river will deposit us like gold nuggets in the cracks, where we will find one another as the waters of the Pachakuti finally recede.
As we journey with this seeded love into the trecena, each day will mark a way of approaching life from what should be—holding as most important not merely the survival of our physical bodies (though that too matters), but the survival of ourselves as sentient, loving, fragile, divine, creative beings. We will be tempted to let the child die in exchange for a longer life or an apparently better one with more money. Ajpuu is a spiritual test. It effectively places situations before us in which we must prove what we truly care about. These tests can be passed or failed. God is neither saving nor punishing you here; you are simply being allowed to choose. And yes, there is a strong chance you may choose poorly. So remember this: choose from your inner child. That part of you knows better than all the accumulated wisdom and experience you believe you possess.
It is deeply negative to be superficially positive—especially in a time of anthropogenic negativity. But it is equally negative to descend further into despair and become creatively incapable of finding even a small niche of joy and vitality within these times.
Do not allow yourself to be dragged down by messages that undermine what makes you happy. Even if you are told it is unproductive, it is not. If it makes you happy, if it allows you to experience genuine fun, then it has value. Have fun—within the measure of everything else that must also be done. Find joy even in places where it does not seem to belong. That is your inner child remaining alive.
Only a couple of generations ago, we began to understand that keeping children mentally safe—even if it meant shielding them from the harsher realities of humanity—was preferable. You do not teach a child to become resilient in a mean society by being mean to the child. That mentality has passed. We already stand, in many ways, on the brighter side of history.
What remains are material structures that no longer serve life. They will have to find their way toward collapse and dissolution, even if they sadly take with them those still chained to them. Change is rarely without cost, but it is inevitable. We are moving toward where we want to be.
The darker it becomes, the clearer our inner brightness of desire must grow. Where do we want to be? I believe it is in a state of clarity—where we consciously decide to gather again and return this earth to the paradise it naturally is, was, and can be once more. Choose that as your story, and watch it unfold from the divine ground of being.
Outside, it may be dark. But we can choose to be the light. In that sense, the time of darkness is already over. No longer can what was hidden remain concealed. This is the time of revelation.
Do your part. Present yourself to the world as you first came into it—unmasked, luminous, and true.