Círculo de palabra
2 Iik
Citando a Julian Katari del 09/05/2025, 4:09 pm
The other one
Welcome to the zuvuya, the channel of twenty days found in the middle of the chol qu'ij of which we are on the 12th day today. Things get more intense and interesting, especially starting from the Jun Imox, yesterday. Having begun something new, we today receive the teaching from the helper of that first intent. This medicine of the day I will apply to what needs to be said, used to heal the wounds that need healing, for us today in this modern world. Resilience and tolerance, to others, to challenges, to changes, to the unexpected. We are so filled with pus of our introvertedness infection. The Iik with a number two can speak of the companion, the shadow, the reflection, the spirit that is born, shared and reproduced, also polarized, from the first intent, our first will.
We experience this in couples, in love relationships. It's our closest attempt at a community. In fact, we should consider remodeling our love structures so that we can actually make a community of love, because we are entrapped by the paradigm of monotheistic love, ethical monogamy. And so before we embark on this longer journey, we can work today with whoever our partner is right now. Even this is a great challenge to some, if not most, because we lack the resilience and the tolerance to have our will reflected. The Imox generates a mother intent, the creative power, the idea and desire to create something. Let's assign to this the masculine. The feminine then hears it, reflects on it, takes it and responds with a thought, and a challenge. A sort of Hegelian dialectic, but let's keep the other contents this author brings outside. Just the thesis antithesis synthesis process. Very universal. You give an idea, then the other will naturally see the bad ideas in your idea. This is the part we have a hard time facing. Being challenged, responded to and be made to grow.
Challenge creates tension, the Andean yanantinkuy, the encounter. There is always an opposing force: an opposing concept, within your concept: a lie, in your truth. The other helps us see it, and of course it can be uncomfortable to see it. Civilizations, clans and tribes developed this also. War in a small scale that promotes challenge and growth is natural. Yaotl, the enemy, became even a god in Mesoamerica. Animal clans and individuals clash for control of territory, it's part of nature, and part of the process of growth, maturation and regulation. A modern overculture that promotes fragmentation, de-humanization, de-naturalization and the isolation of the money system allows us to introvert into the weakness of the apparent freedom of not having to take it nor face it. Today is a soothing, healing sacred spirit wind that caresses our mind allowing me to say this in this manner, so that we can continue, or begin growing. Don't quit your relationship because of challenges or disagreements. In them comes growth. If you can't save the relationship, you will at least learn to relate. Avoiding relationships because of this in the first place (because the other is not like you want him/her to be) is twice as bad. We are still to re-learn to communicate, seems like we can't even do that properly, in a one to one basis. Kissing the other after they had their head stuck in their ass might be displeasing, so be it.
The other one
Welcome to the zuvuya, the channel of twenty days found in the middle of the chol qu'ij of which we are on the 12th day today. Things get more intense and interesting, especially starting from the Jun Imox, yesterday. Having begun something new, we today receive the teaching from the helper of that first intent. This medicine of the day I will apply to what needs to be said, used to heal the wounds that need healing, for us today in this modern world. Resilience and tolerance, to others, to challenges, to changes, to the unexpected. We are so filled with pus of our introvertedness infection. The Iik with a number two can speak of the companion, the shadow, the reflection, the spirit that is born, shared and reproduced, also polarized, from the first intent, our first will.
We experience this in couples, in love relationships. It's our closest attempt at a community. In fact, we should consider remodeling our love structures so that we can actually make a community of love, because we are entrapped by the paradigm of monotheistic love, ethical monogamy. And so before we embark on this longer journey, we can work today with whoever our partner is right now. Even this is a great challenge to some, if not most, because we lack the resilience and the tolerance to have our will reflected. The Imox generates a mother intent, the creative power, the idea and desire to create something. Let's assign to this the masculine. The feminine then hears it, reflects on it, takes it and responds with a thought, and a challenge. A sort of Hegelian dialectic, but let's keep the other contents this author brings outside. Just the thesis antithesis synthesis process. Very universal. You give an idea, then the other will naturally see the bad ideas in your idea. This is the part we have a hard time facing. Being challenged, responded to and be made to grow.
Challenge creates tension, the Andean yanantinkuy, the encounter. There is always an opposing force: an opposing concept, within your concept: a lie, in your truth. The other helps us see it, and of course it can be uncomfortable to see it. Civilizations, clans and tribes developed this also. War in a small scale that promotes challenge and growth is natural. Yaotl, the enemy, became even a god in Mesoamerica. Animal clans and individuals clash for control of territory, it's part of nature, and part of the process of growth, maturation and regulation. A modern overculture that promotes fragmentation, de-humanization, de-naturalization and the isolation of the money system allows us to introvert into the weakness of the apparent freedom of not having to take it nor face it. Today is a soothing, healing sacred spirit wind that caresses our mind allowing me to say this in this manner, so that we can continue, or begin growing. Don't quit your relationship because of challenges or disagreements. In them comes growth. If you can't save the relationship, you will at least learn to relate. Avoiding relationships because of this in the first place (because the other is not like you want him/her to be) is twice as bad. We are still to re-learn to communicate, seems like we can't even do that properly, in a one to one basis. Kissing the other after they had their head stuck in their ass might be displeasing, so be it.
Citando a Julian Katari del 24/01/2026, 1:32 pmInformation.
Once an organism is created, is alive, its growth depends on learning and this ingested energy is information. Everything is information, and there are different kinds of information. If we take the egg paradigm given with the Imox, our food as we gestate, grow to the point of hatching, is found and bound withing the egg itself. Spirit is many times like that, we are given and fed and can see and reach only what we are allowed to see. There are layers that limit our expansion, our stage in this universe, our size as intelligent creatures. There is a certain defined quantity of information given to us and that has created us, certain energetic and shape limits we cannot really move. We have been defined and from this that is already defined, everything we feed and get will be defined as well. Until we break the egg.
The information we see, receive and access is limited by our own sphere of awareness. The external world is shaped by our internal potential. The external reality we see so physical is only a slice of the full spectrum that is truly out there. We ride the line of bidimensional reality, our destiny is to a great extent, set. This is true until we choose to become creators of our reality. When we do so we are now able to begin to understand this and start drawing information from outside the line of what our destiny would be. It is infantile to think that we simply choose and cast our reality with the same ease we write a fictional story. Quite the contrary just small sourcing of information from outside our egg and slight shifts to our timeline require years of skill in execution.
Today's nawal will play as an external source of information that is here to widen your scope and nurture you to expand timelines. When this is real, it stays small, you should distinguish the information from boundless imagination.
Information.
Once an organism is created, is alive, its growth depends on learning and this ingested energy is information. Everything is information, and there are different kinds of information. If we take the egg paradigm given with the Imox, our food as we gestate, grow to the point of hatching, is found and bound withing the egg itself. Spirit is many times like that, we are given and fed and can see and reach only what we are allowed to see. There are layers that limit our expansion, our stage in this universe, our size as intelligent creatures. There is a certain defined quantity of information given to us and that has created us, certain energetic and shape limits we cannot really move. We have been defined and from this that is already defined, everything we feed and get will be defined as well. Until we break the egg.
The information we see, receive and access is limited by our own sphere of awareness. The external world is shaped by our internal potential. The external reality we see so physical is only a slice of the full spectrum that is truly out there. We ride the line of bidimensional reality, our destiny is to a great extent, set. This is true until we choose to become creators of our reality. When we do so we are now able to begin to understand this and start drawing information from outside the line of what our destiny would be. It is infantile to think that we simply choose and cast our reality with the same ease we write a fictional story. Quite the contrary just small sourcing of information from outside our egg and slight shifts to our timeline require years of skill in execution.
Today's nawal will play as an external source of information that is here to widen your scope and nurture you to expand timelines. When this is real, it stays small, you should distinguish the information from boundless imagination.
Citando a Julian Katari del 11/10/2026, 12:40 pmMe too.
There is no absolute solitude or isolation in this time and space. As much as we might turn inward and dwell within ourselves, we can never truly dissolve or escape otherness, on whichever plane or dimension you choose to look. Loving the gestating creature manifests a curious, essential side effect represented by today's nawal: a sharp sense of rejection and dislike. This is embedded in our very nature—love equals hate, love equals pain. It is the natural code, the biological baseline of information required for us to recognize that we are an individual, distinct and separate from the rest. Without this inherent rejection, we would simply blend into one another—unable to differentiate, stripped of unique expression, trapped in a miserable hive-mind reality.
Yet with this natural boundary comes the organic acceptance of otherness, and this is the ultimate balance embodied today. That great project or creature we are gestating within ourselves is, at its core, an offering brought forth for others. Today's nawal holds up the mirror so that we can evaluate whether that which we are sculpting will generate real wealth for the collective, or merely feed isolated self-interest. In this reflection, we discover that there is no true joy in experiencing life or its fruits in total isolation. Everything we craft and bring into being is ultimately shaped by an unshakeable law: there is no singular isolation in this creation. Everything exists because it catches and casts the light of another being who also exists.
The Wind / Breath of Life / Spirit / Communication (Ik') represents the vital breath (Uk'u me'tz), the movement of air, the invisible spirit that animates physical form, and the sacred medium of communication. It is the nawal of duality in speech, the duality of spirit and matter, divine inspiration, and the invisible threads that connect one soul to another through sound, wind, and shared breath. In its second position (Kab'ieb'), it brings the force of duality, polarization, contrast, partnership, and the essential friction between self and other—where the singular impulse of initiation meets its reflection and establishes boundary, dialogue, and balance.
To embody Two Ik' is to honor the sacred duality of the breath—the inhale that gathers inward and the exhale that releases toward the world. It demands that we do not view friction or separation as a flaw, but as the exact condition that makes authentic relationship possible. At this second step of the trecena, Ik' acts as the cosmic mirror and the wind that carries information across the divide between self and other. It reminds us that the creature gestating within the dark womb of Imox does not belong to isolation; it is being shaped by the wind of spirit so that, when its time comes, it can breathe the same air as the rest of the creation and speak its own unique truth.
RESEARCH
Here is the linguistic, ethnographic, and esoteric analysis of Ik' (Highland K'iche' / Yucatec / Classic Epigraphy) and Ehekatl / Ehecatl (Central Nahuatl / Aztec Cosmovision).
1. Ik' (Highland Maya / K'iche' & Yucatec / Classic Epigraphy)
In Mayan languages across both Highland (K'iche') and Lowland (Yucatec / Classic Epigraphy) traditions, Ik' (pronounced Eek' with a sharp glottalized k') is the 2nd day sign of the Cholq'ij / Tzolkin cycle. It is the nawal of the wind, the breath of life, the spirit, voice, communication, and the unseen movement that connects all beings.
Epigraphy & Morphological Structure
Ik' (Root Noun): Wind, air, breath, spirit, atmosphere, or life-force.
Ik'-al (Abstract / Relational Form): Spiritual presence, vital energy, climate, or windy state.
Classic Glyph (T508): Represented by a T-shaped character known as the Ik' emblem (resembling a stylized window or tau symbol), signifying the breath of life, the opening through which spirit enters matter, and the cardinal direction of the North or White Direction (Saki-leq).
Core & Literal Meanings
The Vital Breath (Uk'u'x Ik'): The physical air entering the lungs—the immediate signal of life that begins at birth and ceases at death.
Spirit & Unseen Force: Represents the non-material realm, intuition, divine inspiration, and the subtle energy body (ch'ab'al).
Communication, Speech & Duality: The medium through which sound waves travel, making dialogue, song, and the polarization between self and other possible.
Uses in Everyday Speech (Common Language)
In everyday K'iche' and Yucatec speech, Ik' functions across meteorology, physiology, and spirituality:
1. Weather, Air & Breath
Ik': "Wind," "breeze," or "air."
K'o ik': "It is windy."
U-sutz'il ik': "Wind-blown mist" or "cloud movement."
Ji' ik': "Inhale / take a breath."
2. Physiological & Energetic Expressions
U-k'aslemal ik': "The breath/spirit of life."
Sik' ik': "Asthma" or "shortness of breath" (literally: caught wind).
Uses in Ceremonial, Esoteric, and Idiomatic Discourse (Specialized Language)
In daykeeping (Ajq'ij tradition), prayer invocations, and Maya cosmology:
1. Sacred & Temporal Terminology
Rajaw Ik': "The Guardian Lord of the Wind, Breath, and Sacred Communication."
Uk'u'x Ik': "The Heart of the Wind" (invoked to cleanse stagnant spiritual energy or heal respiratory illness).
Kab'ieb' Ik' (2 Ik'): The day of dual spirit, polarized breath, and the mirror of communication between self and other.
2. Metaphorical & Idiomatic Expressions
U-tzijol ik': "The word carried by the wind" (news, prophecy, or energetic transmission).
R-uxlab' ik': "The sigh of the spirit" (divine inspiration entering the human mind).
2. Ehekatl / Ehecatl (Central Nahuatl / Aztec Cosmovision)
In Central Nahuatl and Mexica cosmovision, Ehekatl (or Ehecatl, pronounced Eh-heh-kahtl) translates directly to wind, breeze, storm wind, or the divine breath of life. It is the 2nd day sign of the Tonalpohualli calendar.
Etymology & Structural Symbolism
Ehekatl (Root Noun): Wind, air, or breeze.
Eheca- (Combining Root): Relating to wind or atmosphere (e.g., Ehecatocatl = spider floating on wind).
Ehecatl-Quetzalcoatl Connection: Ehekatl is the primary aspect of Quetzalcoatl as the Wind God (Ehecatl-Quetzalcoatl), depicted wearing the duck-bill mask (ehecacozcatl) that sweeps the roads clean before the rain gods (Tlaloque) arrive.
Core & Literal Meanings
The Divine Breath of Creation: Ehekatl is the cosmic force that blew motion into the stagnant Sun and Moon at Teotihuacan, setting time and life into physical movement.
The Sweeper of the Paths: The wind that precedes the rainstorm, clearing away dust, dry leaves, and stale energy so new life can germinate.
Pneumatic Spirit & Vital Spark: The invisible animator that enters human flesh as Tonalli (soul-energy).
Uses in Everyday Speech (Common Language)
In classic and spoken Nahuatl, Ehekatl appears in weather descriptions, movement, and physical nature:
1. Weather & Natural Phenomena
Ehekatl: "Wind" or "breeze."
Ehekayoh: "Windy" or "full of air."
Chikawak Ehekatl: "Strong wind" or "gale."
Ehekamalacotl: "Whirlwind" or "tornado" (literally: wind-spindle).
2. Physiological Terms
I-eheka: "His/Her breath" or "gaseous aura."
Uses in Ceremonial, Esoteric, and Idiomatic Discourse (Specialized Language)
In Mexica codices, philosophy (Tlamatinime), and ritual poetry (In Xochitl In Cuicatl):
1. Sacred Cosmological Concepts
Ehecatl-Quetzalcoatl: The Feathered Serpent in his wind aspect—patron of wisdom, breath, priesthood, and creative movement.
Ehecailacatzotli: "The spiraling wind of creation" (the vortex energy that turns potential into form).
2. Metaphorical & Philosophical Expressions
In Ehekatl in Yeyelli: "The wind and the breeze" (Nahuatl diphrasism for invisible spiritual presence, subtle influence, or imperceptible divine action).
Ehecatl-Ihiotl: "Wind and spirit/breath" (referring to vital soul-force and the power of poetic speech).
Me too.
There is no absolute solitude or isolation in this time and space. As much as we might turn inward and dwell within ourselves, we can never truly dissolve or escape otherness, on whichever plane or dimension you choose to look. Loving the gestating creature manifests a curious, essential side effect represented by today's nawal: a sharp sense of rejection and dislike. This is embedded in our very nature—love equals hate, love equals pain. It is the natural code, the biological baseline of information required for us to recognize that we are an individual, distinct and separate from the rest. Without this inherent rejection, we would simply blend into one another—unable to differentiate, stripped of unique expression, trapped in a miserable hive-mind reality.
Yet with this natural boundary comes the organic acceptance of otherness, and this is the ultimate balance embodied today. That great project or creature we are gestating within ourselves is, at its core, an offering brought forth for others. Today's nawal holds up the mirror so that we can evaluate whether that which we are sculpting will generate real wealth for the collective, or merely feed isolated self-interest. In this reflection, we discover that there is no true joy in experiencing life or its fruits in total isolation. Everything we craft and bring into being is ultimately shaped by an unshakeable law: there is no singular isolation in this creation. Everything exists because it catches and casts the light of another being who also exists.
The Wind / Breath of Life / Spirit / Communication (Ik') represents the vital breath (Uk'u me'tz), the movement of air, the invisible spirit that animates physical form, and the sacred medium of communication. It is the nawal of duality in speech, the duality of spirit and matter, divine inspiration, and the invisible threads that connect one soul to another through sound, wind, and shared breath. In its second position (Kab'ieb'), it brings the force of duality, polarization, contrast, partnership, and the essential friction between self and other—where the singular impulse of initiation meets its reflection and establishes boundary, dialogue, and balance.
To embody Two Ik' is to honor the sacred duality of the breath—the inhale that gathers inward and the exhale that releases toward the world. It demands that we do not view friction or separation as a flaw, but as the exact condition that makes authentic relationship possible. At this second step of the trecena, Ik' acts as the cosmic mirror and the wind that carries information across the divide between self and other. It reminds us that the creature gestating within the dark womb of Imox does not belong to isolation; it is being shaped by the wind of spirit so that, when its time comes, it can breathe the same air as the rest of the creation and speak its own unique truth.
RESEARCH
Here is the linguistic, ethnographic, and esoteric analysis of Ik' (Highland K'iche' / Yucatec / Classic Epigraphy) and Ehekatl / Ehecatl (Central Nahuatl / Aztec Cosmovision).
1. Ik' (Highland Maya / K'iche' & Yucatec / Classic Epigraphy)
In Mayan languages across both Highland (K'iche') and Lowland (Yucatec / Classic Epigraphy) traditions, Ik' (pronounced Eek' with a sharp glottalized k') is the 2nd day sign of the Cholq'ij / Tzolkin cycle. It is the nawal of the wind, the breath of life, the spirit, voice, communication, and the unseen movement that connects all beings.
Epigraphy & Morphological Structure
-
Ik' (Root Noun): Wind, air, breath, spirit, atmosphere, or life-force.
-
Ik'-al (Abstract / Relational Form): Spiritual presence, vital energy, climate, or windy state.
-
Classic Glyph (T508): Represented by a T-shaped character known as the Ik' emblem (resembling a stylized window or tau symbol), signifying the breath of life, the opening through which spirit enters matter, and the cardinal direction of the North or White Direction (Saki-leq).
Core & Literal Meanings
-
The Vital Breath (Uk'u'x Ik'): The physical air entering the lungs—the immediate signal of life that begins at birth and ceases at death.
-
Spirit & Unseen Force: Represents the non-material realm, intuition, divine inspiration, and the subtle energy body (ch'ab'al).
-
Communication, Speech & Duality: The medium through which sound waves travel, making dialogue, song, and the polarization between self and other possible.
Uses in Everyday Speech (Common Language)
In everyday K'iche' and Yucatec speech, Ik' functions across meteorology, physiology, and spirituality:
1. Weather, Air & Breath
-
Ik': "Wind," "breeze," or "air."
-
K'o ik': "It is windy."
-
U-sutz'il ik': "Wind-blown mist" or "cloud movement."
-
Ji' ik': "Inhale / take a breath."
2. Physiological & Energetic Expressions
-
U-k'aslemal ik': "The breath/spirit of life."
-
Sik' ik': "Asthma" or "shortness of breath" (literally: caught wind).
Uses in Ceremonial, Esoteric, and Idiomatic Discourse (Specialized Language)
In daykeeping (Ajq'ij tradition), prayer invocations, and Maya cosmology:
1. Sacred & Temporal Terminology
-
Rajaw Ik': "The Guardian Lord of the Wind, Breath, and Sacred Communication."
-
Uk'u'x Ik': "The Heart of the Wind" (invoked to cleanse stagnant spiritual energy or heal respiratory illness).
-
Kab'ieb' Ik' (2 Ik'): The day of dual spirit, polarized breath, and the mirror of communication between self and other.
2. Metaphorical & Idiomatic Expressions
-
U-tzijol ik': "The word carried by the wind" (news, prophecy, or energetic transmission).
-
R-uxlab' ik': "The sigh of the spirit" (divine inspiration entering the human mind).
2. Ehekatl / Ehecatl (Central Nahuatl / Aztec Cosmovision)
In Central Nahuatl and Mexica cosmovision, Ehekatl (or Ehecatl, pronounced Eh-heh-kahtl) translates directly to wind, breeze, storm wind, or the divine breath of life. It is the 2nd day sign of the Tonalpohualli calendar.
Etymology & Structural Symbolism
-
Ehekatl (Root Noun): Wind, air, or breeze.
-
Eheca- (Combining Root): Relating to wind or atmosphere (e.g., Ehecatocatl = spider floating on wind).
-
Ehecatl-Quetzalcoatl Connection: Ehekatl is the primary aspect of Quetzalcoatl as the Wind God (Ehecatl-Quetzalcoatl), depicted wearing the duck-bill mask (ehecacozcatl) that sweeps the roads clean before the rain gods (Tlaloque) arrive.
Core & Literal Meanings
-
The Divine Breath of Creation: Ehekatl is the cosmic force that blew motion into the stagnant Sun and Moon at Teotihuacan, setting time and life into physical movement.
-
The Sweeper of the Paths: The wind that precedes the rainstorm, clearing away dust, dry leaves, and stale energy so new life can germinate.
-
Pneumatic Spirit & Vital Spark: The invisible animator that enters human flesh as Tonalli (soul-energy).
Uses in Everyday Speech (Common Language)
In classic and spoken Nahuatl, Ehekatl appears in weather descriptions, movement, and physical nature:
1. Weather & Natural Phenomena
-
Ehekatl: "Wind" or "breeze."
-
Ehekayoh: "Windy" or "full of air."
-
Chikawak Ehekatl: "Strong wind" or "gale."
-
Ehekamalacotl: "Whirlwind" or "tornado" (literally: wind-spindle).
2. Physiological Terms
-
I-eheka: "His/Her breath" or "gaseous aura."
Uses in Ceremonial, Esoteric, and Idiomatic Discourse (Specialized Language)
In Mexica codices, philosophy (Tlamatinime), and ritual poetry (In Xochitl In Cuicatl):
1. Sacred Cosmological Concepts
-
Ehecatl-Quetzalcoatl: The Feathered Serpent in his wind aspect—patron of wisdom, breath, priesthood, and creative movement.
-
Ehecailacatzotli: "The spiraling wind of creation" (the vortex energy that turns potential into form).
2. Metaphorical & Philosophical Expressions
-
In Ehekatl in Yeyelli: "The wind and the breeze" (Nahuatl diphrasism for invisible spiritual presence, subtle influence, or imperceptible divine action).
-
Ehecatl-Ihiotl: "Wind and spirit/breath" (referring to vital soul-force and the power of poetic speech).