Círculo de palabra
13 K'at
Citando a Julian Katari del 02/12/2024, 3:56 pm
Deformation
Something will be itching today, looks like at the end of a human trecena, we've expanded the human experience to the extreme of getting caught in some kind of cell deformation issue. Otherwise beware of getting caught in any type of health situation, as I do get that reading from today's nahual. If it already happened, then be blessed by the knowledge that it's part of the human experience, and that it's read by time. How to overcome the issue will be understood by understanding tomorrow's nahual. Another way this can play for you is that today you will see the end of a human deformation issue you've been suffering. Speak to today's nahual, it's very propitious for that letting go.
Deformation
Something will be itching today, looks like at the end of a human trecena, we've expanded the human experience to the extreme of getting caught in some kind of cell deformation issue. Otherwise beware of getting caught in any type of health situation, as I do get that reading from today's nahual. If it already happened, then be blessed by the knowledge that it's part of the human experience, and that it's read by time. How to overcome the issue will be understood by understanding tomorrow's nahual. Another way this can play for you is that today you will see the end of a human deformation issue you've been suffering. Speak to today's nahual, it's very propitious for that letting go.
Citando a Julian Katari del 19/08/2025, 1:39 amFreedom.
From all the different layers of what gives shape and meaning to our experience of beingness, of being alive, the home, there is a range, a gradient of less to more freedom. As we allow ourselves to see the depth of the experience, through the many opposites and patterns, we gain extra-dimensionality, which grants us more freedom to move. We might not be able to cross the wall or hit the lottery jackpot just yet, but we can certainly lean into the mental space where we gain more possibilities of action. In the same manner we can go the opposite way, and trap ourselves in our own mental walls of descriptions, limits and necessities. Our desires too, can get in the way, and our beingness itself. If we don't gain depth we won't see the door where we think there's a wall. We think we might be trapped, unable, but this limitation lies in our minds. There is always a way.
Freedom.
From all the different layers of what gives shape and meaning to our experience of beingness, of being alive, the home, there is a range, a gradient of less to more freedom. As we allow ourselves to see the depth of the experience, through the many opposites and patterns, we gain extra-dimensionality, which grants us more freedom to move. We might not be able to cross the wall or hit the lottery jackpot just yet, but we can certainly lean into the mental space where we gain more possibilities of action. In the same manner we can go the opposite way, and trap ourselves in our own mental walls of descriptions, limits and necessities. Our desires too, can get in the way, and our beingness itself. If we don't gain depth we won't see the door where we think there's a wall. We think we might be trapped, unable, but this limitation lies in our minds. There is always a way.
Citando a Julian Katari del 06/05/2026, 3:09 pmDetanglement.
The nawal is also a living entity—a bodiless organism that feeds and excretes. It is within its psychic excretions that we become entangled, in what we commonly call karma. We cannot see the mind, yet we experience it vividly. Our bodies are capable of walking anywhere and doing anything, yet we refrain from so many possibilities because we do not believe in them, we do not want them, or we feel we lack the energy and understanding to pursue them. The boundaries of our lives are not set by the physicality of our existence, but by the limitations of our minds.
This mental confinement is easily exploited, and the result is today’s dystopian civilization. The karma that traps us is not of our own making, yet we possess the inherent freedom to choose to detangle from it. This karma does not manifest as an external, deterministic event, but as the very voice of our own minds, keeping us distracted and fearful of the direction we truly need to go.
Nirvana is not a metaphor; it is our natural state of being—a state about which institutionalized religions are fundamentally misleading. Samsara is merely a lure wiggling before us, and we choose to see nothing beyond it. Instead of using our minds to contemplate the conscious universe and find our place within nirvana, we choose to bite the hook of samsara. This lure is placed by those so miserable and trapped, so void and unalive, that they must siphon the life force of others to perpetuate their own unsustainable existence. Through the mantras of "I’m too tired," "I’m too sad," "I’m too angry," or "I don’t understand," we opt for the easy meal that is the lure. The result is being dragged into a web—a state that keeps us empty, devoid of true pleasure, always craving something else, wanting more, because what we have is never enough; or being forced into a ascetic, monastic state, that while it may ease the urge for what is natural and necessary, it accepts, perpetuates and expands the web of life harvest that is trapping those who do want to do something about it.
Detanglement is the act of recognizing that the "web" is woven from our own consent. We are not prisoners of a physical cage, but of a psychic landscape we have agreed to inhabit. To detangle is to stop feeding the mind’s excuses and to see the "lure" for what it is: a hollow distraction designed to keep us from our own vastness.
To embrace this nawal is to practice a radical mental hygiene. It is to realize that every time we identify with our exhaustion or our ignorance, we are tightening the knot. Nirvana is not a destination to be reached after death or through a lifetime of asceticism; it is the clarity that remains when we stop biting the hook. The "unperpetuable state" of the predators relies entirely on our willingness to stay entangled. By choosing to see beyond the lure, we don't just free ourselves; we starve the systems of control that depend on our distraction. True sovereignty begins not by refusing our desires but by acknowledging them and understanding that they cannot be met within this civilization we are trapped in.
Detanglement.
The nawal is also a living entity—a bodiless organism that feeds and excretes. It is within its psychic excretions that we become entangled, in what we commonly call karma. We cannot see the mind, yet we experience it vividly. Our bodies are capable of walking anywhere and doing anything, yet we refrain from so many possibilities because we do not believe in them, we do not want them, or we feel we lack the energy and understanding to pursue them. The boundaries of our lives are not set by the physicality of our existence, but by the limitations of our minds.
This mental confinement is easily exploited, and the result is today’s dystopian civilization. The karma that traps us is not of our own making, yet we possess the inherent freedom to choose to detangle from it. This karma does not manifest as an external, deterministic event, but as the very voice of our own minds, keeping us distracted and fearful of the direction we truly need to go.
Nirvana is not a metaphor; it is our natural state of being—a state about which institutionalized religions are fundamentally misleading. Samsara is merely a lure wiggling before us, and we choose to see nothing beyond it. Instead of using our minds to contemplate the conscious universe and find our place within nirvana, we choose to bite the hook of samsara. This lure is placed by those so miserable and trapped, so void and unalive, that they must siphon the life force of others to perpetuate their own unsustainable existence. Through the mantras of "I’m too tired," "I’m too sad," "I’m too angry," or "I don’t understand," we opt for the easy meal that is the lure. The result is being dragged into a web—a state that keeps us empty, devoid of true pleasure, always craving something else, wanting more, because what we have is never enough; or being forced into a ascetic, monastic state, that while it may ease the urge for what is natural and necessary, it accepts, perpetuates and expands the web of life harvest that is trapping those who do want to do something about it.
Detanglement is the act of recognizing that the "web" is woven from our own consent. We are not prisoners of a physical cage, but of a psychic landscape we have agreed to inhabit. To detangle is to stop feeding the mind’s excuses and to see the "lure" for what it is: a hollow distraction designed to keep us from our own vastness.
To embrace this nawal is to practice a radical mental hygiene. It is to realize that every time we identify with our exhaustion or our ignorance, we are tightening the knot. Nirvana is not a destination to be reached after death or through a lifetime of asceticism; it is the clarity that remains when we stop biting the hook. The "unperpetuable state" of the predators relies entirely on our willingness to stay entangled. By choosing to see beyond the lure, we don't just free ourselves; we starve the systems of control that depend on our distraction. True sovereignty begins not by refusing our desires but by acknowledging them and understanding that they cannot be met within this civilization we are trapped in.